ORIGINS HOMEPAGE

Views of Creation
Questions and Views
Searching for Truth
Age of the Universe
Methods of Creation

Origins Evidence
Age of the Universe
Design of the Universe
Evaluation of Evolution
Design in Science

Origins Education
Public Schools
Christian Schools
Informal Education


OTHER AREAS

 

Views of Creation

What do Christians believe
about origins, and why?
What does the Bible teach
about the process of creation?
What do we learn by studying nature?
Do the miracles in biblical history imply
miracles in the formative history of nature?
In what ways does God interact with His creation?
Is a young earth essential for Bible-based theology?
Is theistic evolution theologically acceptable?

  Welcome to Our Conversation 

 Three Questions: 
 • Creation by God? 
 Searching for Truth 
 • Age of the Earth? 
 • Methods of Creation?
 


      Welcome to Our Conversation
      Most pages in "Views of Creation" are written by Christians, for Christians.*  But if you're not a Christian (or more generally, a Judeo-Christian theist) or if you're not sure what you believe, feel free to eavesdrop on our conversations, since this is the world-wide web and it's open to everyone.  In fact, we welcome you, especially if what you see will help you gain a deeper, more accurate understanding of people whose views differ from your own.    {* The questions asked by Christians and non-Christians are often similar, so you may find your own questions being discussed. }


 
      Three Questions and Three Views
      Three views of creation are defined by answers to three questions:
      who — creation by God?   Is our world designed and created by God, with the ideas-and-actions of God producing the material substance and characteristics of nature, and governing the history of nature?  A person with a theistic worldview will say YES.
      when — age of universe?   Is the universe (including the earth) young or old, with an age measured in thousands of years or billions of years?
      how — method of creation?   Has the formative history of nature involved only normal-appearing natural process (theistically actualized and governed by God) or has it also included some miraculous-appearing changes (theistically actualized and governed by God)?

      In the table below, the second row ("terms with more detail") shows that the three main views are theistic worldviews of creation — so they agree about the most important doctrine of creation, the question of WHO created — but they disagree about the WHEN and HOW of creation, in the second and third questions:

terms commonly used:
young-earth
creation
progressive
creation
theistic
evolution
terms with more detail:
theistic
young-earth
144-hour
creation
theistic
old-earth
progressive
creation
theistic
old-earth
   evolutionary 
 creation
   theistic worldview?  (who)   
theistic
theistic
theistic
age of universe?  (when)
young
old
old
   method of creation?  (how)   
(using only natural process?)
   natural plus   
miraculous
   natural plus   
miraculous
only natural
 

 
      Who — Creation by God?
      Yes!  In contrast with an atheistic view that denies the existence of God, or a deistic view that denies the ongoing activities of God, each of the three views can be authentically theistic and Christian, affirming that God exists and created our world and is active in our world.  Richard Bube, a former editor of the ASA journal, explains:
      The ASA does not take an official position on controversial questions.  Creation is not a controversial question.  I have no hesitancy in affirming, "We believe in creation," for every ASA member.  The Biblical doctrine of creation is one of the richest doctrines revealed to us by God.  It reveals to us that the God who loves us is also the God who created us and all things; at once it establishes the relationship between the God of religious faith and the God of physical reality. ...  We believe in creation.  It is unthinkable for a Christian to do otherwise.

• To learn more, use the educational resources for Three Questions and Three Views.   (or maybe it's Four Views because God could do old-earth progressive creations independently or by genetic modification)
 


 
 
    Searching for Truth (and harmony) in the Two Books of God
      When we're searching for truth by asking these three questions about creation — who, when, and how — we can try to find answers by using information from two sources that God has provided for us: the Word of God (in the Bible) and the Works of God (in nature).  What are the best ways to learn from these "books of God" and find harmony in what we learn?
      Yes, harmony is possible, despite the overly dramatic claims — which are disputed by modern historians — of inherent conflict between scripture and nature that produces a "war" between theology and science.
      Various approaches to achieving worthy goals — improved understanding and mutual respect in our search for truth — will be explored in two areas:  here, in Views of Creation, the main focus is theology (based mainly on human studies of the Bible);  in Origins Evidence the main focus is science (based mainly on human studies of nature).  But there is some overlap between these areas because theology and science are mutually interactive, with each influencing the other, and because an author may want to discuss both theology and science in the same page.

educational resources about Searching for Truth in the Two Books of God
 


 
The Bible clearly teaches WHO created,
but is it less clear about the WHEN and HOW of creation?
 

 
 
    When — Age of the Earth?
      Biblical Interpretations:  Does Genesis 1 describe a 144-hour creation?  Or when we examine the text, are other interpretations possible or even preferable?  What was the historical context of Adam and Eve, and are the lists of human descendants complete?  When we carefully study the Bible as a whole, should we conclude that the earth is young, or old, or that neither view is clearly taught?
      Death and Sin:  Before human sin entered the world in Genesis 3, was there no death in nature, or was a supernatural "tree of life" offered only to humans?  Would a natural creation that includes death be compatible with the character of God?
      Noah's Flood:  Did the flood of Genesis 6-9 cover the entire world or only a local region?
      Apparent Age:  Was the earth (and the entire universe) created in a mature state, so it has a false "apparent history" and appears to be much older than it actually is?
      Linking the Gospel with a Young Earth:  Is a young earth an essential foundation for Christianity?  Or should we avoid this claim because it is theologically questionable (if there are reasons to question the Biblical support for young-earth claims) and is scientifically questionable (with strong evidence against it), and because a claim that "if the Bible is true, then the earth is young" is equivalent to declaring that "if the earth is not young, the Bible is not true"?  Is it wise, for faith and evangelism, to imply that a young-earth view is necessary for Bible-based theology?

educational resources for Age of the Universe: Biblical Interpretations, Death and Sin, Noah's Flood, Apparent Age, and Linking the Gospel.   { You can also learn about Age of the Universe: Scientific Perspectives. }

 

      How — Method of Creation?
      As described above in Three QuestionsWHO (creation by God?), when (age of universe?), and how (method of creation?) — two views (young-earth creation and old-earth progressive creation) propose that the current state of nature was created through a combination of methods, with some natural-appearing events and some miraculous-appearing events.  By contrast, evolutionary creation (theistic evolution) proposes a creation method with only natural-appearing evolution during the formative history of nature, which could occur if the universe was designed so natural process would produce everything God wanted.  But most proponents of evolutionary creation believe in miracles during the salvation history of humans recorded in the Bible.
      In all three views, both types of theistic action (natural-appearing and miraculous-appearing) are actualized and governed by God, so "natural" does not mean "without God".  In each view, the natural involves the supernatural, because natural process is designed, created, and sustained by God, and it can be guided by God, in formative history or salvation history.
      If there is an all-powerful God, it's easy to agree that natural process "can be guided by God" to produce one natural-appearing result instead of another natural-appearing result.  But how much is natural process controlled by God, and how often?  Does a divine guidance of natural process occur always, usually, occasionally, or never?  During divine guidance is God's "control of the result" partial or total, and does the control vary from one situation to another?  These are difficult theological questions, and Christians disagree about the answers.  A related question is the extent to which God uses natural process, either unguided or divinely guided, to produce desired results.  God's use of natural process appears to be normal and natural, so these design-actions cannot be detected using the methods of science, unlike a third type of design-action, which is described in Origins Evidence.
      What is the scriptural support for each view?  And does information from nature, such as the characteristics of biological organisms, provide scientific support for (or against) non-natural creations during history?  Why do some Christians claim that evolutionary creation is not consistent with the Bible, while other Christians claim it is theologically preferable?

educational resources for Methods of Creation

 




 
You can explore these pages
in the area of Origins Questions:
  VIEWS OF CREATION 
  Questions and Views 
  Age of the Universe
  Methods of Creation  
  Two Books of God
  ORIGINS EVIDENCE  
  Design of the Universe  
  Age of the Universe
  Evaluation of Evolution  
  Design in Science
  ORIGINS EDUCATION 
  Public School Education  
  Christian Education (in  
  church, school, home)
 
  Informal Education  

 

      A DISCLAIMER:
      The views expressed in this page don't necessarily represent those of the American Scientific Affiliation.  As always, we encourage you to use your own critical thinking to evaluate everything you read.

This home-page for Views of Creation, written by Craig Rusbult, is
http://www.asa3.org/ASA/education/origins/creation.htm

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