Re: Daniel's 70 `weeks' #6 (was How to prove supernaturalism?)

From: AutismUK@aol.com
Date: Wed Dec 06 2000 - 05:29:34 EST

  • Next message: AutismUK@aol.com: "Can you find more errors (was Daniel's 70 weeks #6)"

    In a message dated 05/12/00 22:49:00 GMT Standard Time, sejones@iinet.net.au
    writes:

    I can't see any point in continuing with this. These arguments are just
    rat holes of errors.

    Arguments are just slung together in a totally ad hoc fashion with no
    degree of consistency. As an example, arguments from silence are
    applied to suit. I hear repeatedly "Why were there no rebuttals", and
    a few lines away is a comment about Christians not copying documents
    that don't agree with them, or missing documents not demonstrating
    something.

    Or my pet favourite, connected with the 70 weeks, where Jones
    apologists disagree and (because he presumably doesn't read it
    but just cuts and pastes it) he didn't notice.

    Or we get catch all arguments ; Tacitus is like this. Jones claims that
    Tacitus' note about Christians isn't, as one would expect in a Historical
    book, an explanatory note, but is there in case Christianity wasn't
    important at a later date. [despite the lack of any real information]
    Of course, if it wasn't there, he'd say it was because knowledge was
    so common. If there was a complete history of Christ there, it would
    be "proof" of all his claims.

    A common one is this kind of false dichotomy. In Jones' mind,
    there is no mid point between "they were frauds" and "Jesus was who
    he said he was" (the assertion in the line before this). This refers
    to the passage at the bottom.

    This of course also contains the "die for a lie" fantasy, which suggests
    a lack of knowledge of how human beings operate ; and as ever
    assumes the truth of the Gospel.

    The two main approaches, though are :-

    1] Flood posting. Basically, flood with arguments. This is very easy to do
    because there are umpteen apologetics books, and it seems that Jones
    has most of them. This also has the handy side note that anything that
    is found to be well, wrong, can be "not what I said".

    2] Debate associative abuse. I called it this because it's used orally mostly.
    It refers to the endless stream of "anti supernatural liberal atheist"
    buzzwords
    that populate his writings. It's function orally is to set the tone for the
    next passage in a debate ; it is an instruction to fundamentalists basically
    saying "... so what they say isn't true".

    ======================================================
    ======================================================

    >PR>Or unless the Gospel authors fashioned the story to fit the prophecy.
     
     See previous post on this. It is easy for amateur critics like Paul to
    blithely
     say this, because they never have to work through the details and
     implications of their `the Gospel authors were frauds' theory. My
     understanding is that few (if any) of even the radical critical theologians
     have maintained this. It is just too psychologically absurd that a group of
     Jews would author some of the highest ethical teaching the world has ever
     seen, and then be prepared to die for those teachings, when all along they
     were just frauds who made the whole thing up.



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