Re: ID vs. ?

From: FMAJ1019@aol.com
Date: Sat Sep 02 2000 - 16:30:59 EDT

  • Next message: FMAJ1019@aol.com: "Re: The Idea of Design"

    FMAJ:
    >Are you saying that those involved in an emotional
    >defence of ID are interested in bashing darwinism?

    Bertvan:
    Hi FMAJ,
    Sure, but I would be willing to leave their atheism out of it if Darwinists
    didn't stress their opposition to any theory allowing the *possiblility*
    of
    a god.

    Strawman. ID has been shown to be a problematic hypothesis based on its
    arguments alone. However it is relevant to understand the underlying motives
    for ID as well.

    Bertvan:
    >> Most IDs have nothing against "natural forces".

    FMAJ
    >Fine, then it is clear that there is no real value in ID?
    >But I would like you to support your argument.

    Bertvan:
    ID is obviously of no value to you. Other scientists are finding it a
    useful
    concept. Why should you object?

    For obvious reasons that I have yet to see explained why inferring design
    when design can include natural forces adds anything? We are back at where we
    started and where some see design in nature as evidence of a God. What's the
    scientific value of ID?

    Bertvan: As for IDs having nothing against "natural
    forces", those on the ID discussion board acknowledge any "natural force"
    for
    which there is compelling scientific evidence. Everyone's definition of
    "compelling" varies, but I find their arguments more reasonable than those
    who dispute them.

    But ID/IC is infered from a lack of evidence.

    Bertvan: In fact, many more
    >>details of the design - whether it was designed by a god or "natural
    forces"
    >>- will probably be revealed, once we get past this insistence that it
    had
    to
    >>be "random mutation and natural selection".

    FMAJ:
    >You might be wrong although that is faith based assumption.
    >And if natural forces cannot be excluded then ID still
    >can point to random mutations and natural selection.

    Bertvan:
    I might well be wrong. It would appear your "faith" is stronger than mine.

    Non sequitor.

    FMAJ:
    >For obvious reasons but ID'ers also seem
    >to forget that nature can be the designer therefor
    >ID has little value. It could be 'design' or 'apparant
    >design' exactly as it has always been.

    Bertvan:
    Personally, I don't see much difference between God or nature as the
    suggested designer. I just doubt that, whichever did it, they used "random
    mutation and natural selection".

    I understand your personal doubt and I have realized that you are not
    interested in science (if I remember your comments correctly). But there is
    solid evidence supporting the design through these (and other) natural
    mechanisms.

    Bertvan: Under Darwinism, "natural selection" was the
    designated designer. Whatever the origin of the design, ID questions that
    it
    is "natural selection".

    No it doesn't. It can't since it cannot exclude natural forces as the
    designer. Quite simple.

    Bertvan: I have yet to encounter an ID advocate arguing
    against "evolution" as defined as "change over time". They argue against
    "random mutation and natural selection" as having created nature's
    complexity.

    FMAJ
    I wonder if all ID'ers were willing to accept evolution (common descent). I
    doubt it. Fine, if there is a good reason to doubt that random mutations
    and
    natural selection created all complexity then show evidence. Even
    evolutionists hardly believe that this is the only form of evolution.

    Bertvan:
    Most IDs accept more "common descent" than I do. Stephen does. I admit
    some
    form of common ancestry, but am skeptical of one common ancestor. The
    Chinese are suggesting up to forty.

    Possible as well. There is evidence that life might have arisen several
    times. Perhaps there will be more common ancestors. But also remember that
    common ancestor does not mean "first life" merely an ancestor common to two
    species.

    Bertvan: I doubt we can be certain of the number
    of common ancestors until we have a better understanding of what actually
    happened.

    That's what science is all about.

    Bertvan: You seem a rather reasonable "Darwinist", if that is what you call
    yourself.

    Most Darwinists are.

    Bertvan: More like you and the controversy might disappear. Again, ID
    isn't opposed to "evolution". ID is skeptical of Darwinism. (random
    mutation and natural
    selection as the creator of complexity.)

    ID is no such thing. ID has nothing to do with skepticism of Darwinism other
    than perhaps in Behe's IC argument but that argument is full of problems.

        



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