Can Creation and Evolution Both Be Right?
by Loren Haarsma and Deborah Haarsma
This page is an outline handed out for a lecture
that offered detailed explanations of each point
plus opportunities for comments
and questions.
"evolution" is a term with many different
meanings
Microevolution: Individual
species change over time through mutations, environmental pressures, and
natural selection. (All
creationists agree that this happens.)
Macroevolution: Evolution
above the species level. More broadly: The theory that all plants
and animals share a common ancestry,
and that all living and extinct species were produced through natural
mechanisms such as mutations and natural selection over millions of
years. (Disagreement is here.)
Evolutionism: An attempt
to draw philosophical and theological conclusions from macroevolution, e.g.
that there is no Creator and no
purpose to human existence. (All creationists agree that this is wrong.)
Three Creationisms:
Young-Earth, Progressive, and Evolutionary
Theological arguments:
• The young-earth interpretation of Genesis is the best (or only valid) one.
It is a valid interpretation, but not the only valid one
for Christians. Whether it is the best interpretation is debatable.
• God could have made the world with some appearance of age/maturity.
Yes, but astronomy shows not just maturity, but a detailed history
over billions of years. In what sense does creation speak truthfully?
• Confront evolutionism by attacking macroevolution and the age of the earth.
We agree that evolutionism is wrong and must be confronted. We
disagree that an old earth and macroevolution necessarily imply
evolutionism.
History of the modern young-earth movement:
1700-1850: Geologists assume a young earth and a global flood, but new data convinces them otherwise.
1850-1900: Much debate about Darwin's theory of macroevolution, but few challenges to an old earth.
1900-1920: The fundamentalism movement begins, emphasizing a conservative interpretation of the Bible.
1920s: Increasing anti-evolution sentiment leads to the famous Scopes
trial in 1925, but anti-evolutionists do not dispute an old earth.
1930-1960: The anti-evolution movement grows quietly.
1961: Theologian John Whitcomb and [hydraulic] engineer Henry Morris
publish The Genesis Flood, attempting to explain geology with a young earth and
a global
flood.
1960-present: "Creation science" organizations arise, and YEC becomes
common among fundamentalist and evangelical Christians in North America.
Recently: Current YEC strategy is to fight for "equal time" in schools
for the creation science treatment, with students debating the issue on scientific
grounds.
Despite how it is sometimes portrayed, young-earth creationism is
not the common interpretation throughout
church history;
not the common interpretation in
all branches of the church
and
around the world.
Further reading: books by Henry Morris, The Creationists by Ronald Numbers.
Progressive Creationism:
Scientific arguments:
• The standard scientific picture about the physical history of the
universe and the earth is taken to be correct. God used natural
processes under his providential control and guidance for creating these.
• Progressive creationists disagree with macroevolution. They
believe that in additional to natural processes, God also intervened
directly and supernaturally at various strategic points, such as at first
life, the creation of new biological forms, and the creation of human
beings.
• Artificial selection is limited to pre-existing variations, so it
doesn't prove macroevolution.
Mostly valid in animals, less valid in plants. Species can split from each other via pre-existing
variations, but macroevolution does require new mutations, so artificial
selection doesn't prove macroevolution. In plants, new species can form
with just a few mutations.
• Genetic similarities between species support common ancestry, but
that doesn't preclude intervention.
Valid. Genetic similarities do not prove macroevolution because
God could intervene to make new lifeforms while using most of the
gene sequences of older lifeforms.
• Appearance of some life forms in the fossil record is argued to be "too
abrupt" to
be macroevolution.
Doesn't disprove macroevolution. Much more scientific work is
needed to know empirically how abrupt is "too abrupt for evolution."
• Increasing biological complexity is argued to be
impossible/incompatible with macroevolution.
Doesn't disprove macroevolution. Evolution of complexity is an
ongoing area of research. More work must be done before drawing
definite conclusions one way or the other.
Theological arguments:
• Confront evolutionism by attacking macroevolution.
We agree that evolutionism is wrong. We disagree that
macroevolution necessarily implies evolutionism.
• Claim that evaluation of the scientific evidence is biased by
pervasive philosophical naturalism and secular humanism within academia.
There are scientists who believe Naturalism, but there are also
scientists of other religious worldviews. Be very cautious of claiming
to understand "biased motives" in another person's decisions.
Further reading: books by Phillip Johnson, Darwin's Black Box by Michael Behe.
Evolutionary Creationism
Scientific arguments:
• The scientific picture is basically correct. God used natural
processes, under his providential control and guidance, to make the
entire creation.
• The gaps in our understanding of macroevolution (origin of first
life, speciation on a genetic level, origin of new complexity) are
similar to weaknesses in past scientific theories: at the time, some
claimed that God did a miracle in those gaps, but further scientific
study showed instead the natural mechanisms God uses to govern that
system.
Valid possibility. If scientific work cannot ultimately close
these "gaps," evolutionary creationism will be in doubt.
Theological arguments:
• "Fully gifted creation" principle: God, as an expression of his
creativity and generosity, generously gave creation every capability it
would need to actualize, over the course of time, every structure which
God intended. macroevolution is not a sign of God's absence. Rather, it
is a sign of God's creativity, generosity to his creatures, and ongoing
providential oversight. (Note that progressive creationists, especially
the "intelligent design" movement, believes this is false for biological
(but not necessarily physical) history, and is trying to prove that
biological life is too complex to have evolved by natural mechanism.)
Valid possibility, but not clearly better than other
possibilities.
• Confront evolutionism by attacking the philosophical connections
some people draw between macroevolution and evolutionism.
All creationists should do this, not just evolutionary
creationists.
• What about miracles? Evolutionary creationists agree that God
might have intervened and could have intervened if He wanted to. However,
they consider the current scientific evidence to support macroevolution and
find little evidence for miraculous intervention in
natural history.
More scientific work is needed in some parts of macroevolution
(origins of life, origins of complexity and novelty). God can work
through natural processes as well as miracles, so God is sovereign
either way.
• Evolutionary creationism (and to some extent Progressive
Creationism) raises some thorny theological problems that we'll deal with
next week: natural evil and death before humans, the origin of the human
soul, and the Fall of humans in Genesis 3.
Discussed next week.
Further reading: Howard Van Till et al. Portraits of Creation; Keith Miller et al., Perspectives on an Evolving Creation
Summary of positions:
• Evolutionary creationists see "weak areas" of macroevolution
as targets
for fruitful scientific research.
• Progressive creationists see them as evidence of divine
intervention.
• Young earth creationists see them as evidence that we need a whole
new scientific paradigm/model.
Spectrum of Views on Origins
Note: Many people don't fall into any one category below, but allow for some range of possibilities, and a mixture of scenarios.
1a. Ancient Near East Cosmology. A
literal reading Genesis 1-2, and other Old Testmament passages, describes
a flat earth with a solid-dome
"firmament" above the sky holding back the "waters above the earth." This
is how
the Old-Testament-era Hebrews and surrounding cultures pictured
the world.
1b. "Modern" Flat Earth. Genesis
1-2 and other scriptures are interpreted as requiring belief in a flat earth
fixed in place, but words refering
to the solid firmament and waters above the earth are interpreted differently
than in Ancienct Near East cosmology.
1c. Geocentrism. The earth
is spherical, but Genesis 1-2 and other scriptures are interpreted as requiring
the belief
that the earth
is fixed and doesn't move. The sun, moon, planets, and stars all move
around the earth.
2a. Young Earth Creation: Appearance
of Youth. The modern
scientific (sun-centered) picture of the solar system is accepted, but the
scientific picture of geological and biological history is disputed. Genesis
1-2 is interpreted as recent literal history; the earth and the universe are
a few tens of thousands of years old. (References to the firmament
and waters above the earth are interpreted in a variety of ways.)
Although some "appearance of age" may have been included in creation
(e.g. active stars, light from the
stars "on its way" to earth), proper scientific measurements would yield
ample evidence that the earth and life were recently created.
2b. Young Earth Creation: Created
with Apparent Age. Genesis
1-2 is interpreted as recent literal history; the earth and the universe
are a few tens of thousands of years old. However, the universe and the
earth were made to "appear" several billion years old, so scientific measurements
measure only apparent age, not actual age.
2c. Young Earth Creation: Apparent
Age Due to the Fall. Genesis 1-2 is interpreted as recent literal
history;
the earth and the
universe are a few tens of thousands of years old. However, due either
to
the fall of man or the fall of Satan, the earth was made to appear "old."
3a. Progressive Creation with Special
Creation of Each Lifeform. The earth and the universe are several billion years old. At
various times during the creation period, God performed a distinctive
miraculous creation to produce each new lifeform. (De novo creation
or
supernatural transformation of an existing lifeform.)
3b. Progressive Creation. The earth and the universe are
several billion years old. At various times during the creation
period, God performed distinctive miraculous acts to produce lifeforms
with certain new features or increased complexity. (Microevolution can
produce some amount of species diversity, but novel biological or
biochemical structures were specially and miraculously created at the
appropriate times. (e.g. perhaps through miraculous genetic
transformations in zygotes.))
3c. Progressive Creation through "Miraculous" Evolution. Creation
occurred through evolution, but the success of evolution is
"surprising"; that is, one would not have expected the evolutionary
process to be as successful as it has been. Thus God must have been
"directing" the evolutionary process, perhaps arranging (or pre-
arranging) for the process to travel along preordained paths, leading to
much better-than-expected outcomes.
4a. Evolutionary Creation with Special
Creation of First Life. Creation occurred through evolution and
there is nothing surprising about its success -- we would expect evolution
to
produce something like what
we see. Nevertheless, creation occurred at God's hand and evolution was
the tool. However, the fact that biological evolution got started in the
first place is surprising, and that suggests a miraculous creation of
first life.
4b. Evolutionary Creation. Creation
occurred through evolution and there is nothing surprising about its success;
nor is it
surprising that life got started in the first place. We should
expect abiogenesis and evolution to produce something like what we see. God
designed the natural laws of the universe to be just right for successful abiogenesis
and biological evolutionary. God's governance of those
natural processes is pictured in a variety of ways:
4b1. Evolutionary Creation with Programmed
Outcome. The laws
which govern biochemistry and biological evolution are designed to ensure
that life will "self-organize" into certain kinds of lifeforms. God
ordained and intended our existence, and designed the process to achieve
it.
4b2. Evolutionary Creation with Chosen
Outcome. Biological
evolution could, in theory, have followed many different paths with
divergent outcomes. However, the exact path which evolution took on
earth, and the final outcome we see today, were entirely ordained by God,
since every event which appears to be "chance" to us is actually
determined by God.
4b3. Evolutionary Creation with Flexible
Outcome. The exact
path which evolution took on earth, and the final outcome we see today,
were not entirely predetermined by God; rather, God gave his creation a
certain degree of "freedom." God also knew that this process would
eventually produce intelligent, personal creatures to whom he could
reveal Himself.
4c. Evolutionary Creation Known only
via Special Revelation. The fact that "the natural laws of the universe
gave
rise to a successful
evolutionary process" is not really surprising, and this is not by itself
very good evidence for God's design. Nevertheless, we believe
that creation occurred through God's hand because of God's special
revelation.
5. Deistic Evolution. God created the universe and the laws of nature, "set them in motion," and let them "do their thing" without any intervention or meaningful governance.
6. Atheistic Evolution. The
universe is self-existing;
there is no creator. (There are, of course, many philosophically
different varieties of atheistic evolution. They would require yet
another "spectrum" to differentiate.)
This is an extended version of the handout that was distributed during Week 6 (March 26, 1999) of a seminar series — Science and Spirituality: Is Harmony Possible? — sponsored by GreenTree, a student organization at Haverford and Bryn Mawr Colleges.
lhaarsma@calvin.edu , last updated November 13, 2003
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