From my perspective, the question is much deeper than "religion vs. no
religion" in politics. Concerning Evangelicals in the U.S. (of which I am
one), the question is more "pragmatism vs. principles" in politics. If our
religion says "Jesus is Lord," and we take that seriously, it's a
non-sequitor IMHO to suggest religion is a "private" matter that shouldn't
bear directly on politics. But at the same time, the conviction that Jesus
is Lord must bear on politics in a principled way, first at the higher level
of jurisprudential philosophy. It seems to me that Evangelicals, both on
the right and left, too often skip that higher level discourse in favor of
isolated pragmatic results. Thus, for example, Evangelicals joined the
outcry over Terry Schiavo, but have done nothing about "living will" laws
that exist in most states, primarily because most Evangelicals really don't
have much of a qualm with those laws. If you want to fight a "battle" over
ID -- and personally I think "battle" is the wrong metaphor -- you need to
provide a coherent Christian philosophy of education and the state first.
The current ID brush fire will die out, and Evangelicals will move on to
something else, until that something else flames out and ID flares up again.
On 4/20/06, Donald Perrett (E-mail) <donperrett@theology-perspectives.net>
wrote:
>
> Bob,
>
> To put it in perspective, this is not off-topic, it goes to the very heart
> of the issue. Continuously on the list there is discussion about the
> political efforts of the religious right with respect to YEC/ID. What I
> was
> addressing was the idea that the right has always been involved in this
> type
> of political activism. I didn't think it needed additional explanation.
> Therefore I made just one simple historical observation. But again I will
> connect the dots for those whos eyes are not open. I am a conservative
> but
> I do not believe in pushing a religious agenda. Seek and ye shall
> find. It
> doesn't say look or I force it on you. Only those seeking will see God's
> revelation. The religious right has and still does involve their
> religiousity into their politics. To some degree this is a
> imperative. All
> people will do so. They however tend to use religion, or should I say
> their
> view of it, as the only means of decision making when it comes to
> politics.
> Again this has been a continuous behaviour. The fact that the current
> prime
> agendas are abortion and ID in school does not change their behaviour.
> Unless you address the issue, their behaviour, you will never be able to
> win
> the fight against the ID movement. And I'm sure the issue of the ID
> movement is on-topic since it seems to be an all consuming topic on the
> list.
>
> Don P
>
> -----Original Message-----
> From: Robert Schneider [mailto:rjschn39@bellsouth.net]
> Sent: Thursday, April 20, 2006 07:45
> To: donperrett@interstrenuus.com; 'Carol or John Burgeson'
> Subject: Re: The Religious Right
>
>
> Don,
>
> This is getting off subject, but the Christian abolitionists who founded
> Berea College in Kentucky in 1855 could hardly be called members of a
> "Christian right." I think the term is anachronistic as applied to
> Christians in the mid-nineteenth century. Christians ought to bring their
> religious convictions to political issues; what they shouldn't be doing is
> using a political party to establish one set of religious beliefs and
> values
> as the law of the land. That's why our founders established the principle
> of separation of church and state.
>
> Bob
>
> ----- Original Message -----
> From: "Donald Perrett (E-mail)" <donperrett@theology-perspectives.net>
> To: "'Carol or John Burgeson'" <burgytwo@juno.com>
> Cc: "ASA Discussions (E-mail)" <asa@calvin.edu>
> Sent: Wednesday, April 19, 2006 11:46 PM
> Subject: RE: The Religious Right
>
>
> > Considering that the Republican Party was founded by Christian
> > abolitionists
> > in Missouri, it should be no surprise that religious people have been
> > involved in the policies and politics of the right. What is a surprise
> is
> > that there are many who are not aware of the connection between the
> > religious right and the Republican Party since its inception, and that
> > somehow it is ok for religious people to be involved when it comes to
> > issues
> > such as abolition, but not when it comes to other moral issues such as
> > abortion. Truth is, the left does not want any sense of morality force
> > upon
> > them. Understandable as that may seem, the south didn't want morality
> > forced on them either when it came to slavery.
> >
> > Don P
> >
> > -----Original Message-----
> > From: asa-owner@lists.calvin.edu [mailto:asa-owner@lists.calvin.edu]On
> > Behalf Of Carol or John Burgeson
> > Sent: Wednesday, April 19, 2006 12:36
> > To: asa@calvin.edu
> > Subject: The Religious Right
> >
> >
> > For those interested, the paper that sparked the NYT's article on
> > Evangelicalism last Sunday is at
> >
> > http://www.swp-berlin.org/common/get_document.php?id=1080
> >
> > It is by John C. Green.
> >
> > The interesting thing to me is that from it one apparently can get a
> > count of how many anti-evolution folks there are in the USA. YECs would
> > be, of course, a sub set of these.
> >
> >
> > Burgy
> >
> >
> >
> >
>
>
>
>
>
>
Received on Mon, 24 Apr 2006 09:28:57 -0400
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