From: D. F. Siemens, Jr. (dfsiemensjr@juno.com)
Date: Fri Aug 29 2003 - 00:32:55 EDT
On Thu, 28 Aug 2003 18:11:35 -0400 George Murphy <gmurphy@raex.com>
writes:
>
> Dave -
> I don't see why MN has to rule out all forms of vitalism.
> _Elan vital_ or
> something equivalent need not be "supernatural," just a different
> kind of natural stuff
> from the things found in non-living entities & requiring a more
> general set of natural
> laws to encompass both inorganic & organic entities.
> I am not as nervous as some about the term "provisional
> atheism," recalling that
> in the first centuries Christians were sometimes called "atheists"
> because they didn't
> believe in the deities that the pagans worshipped. & if it's a
> question of whether or
> not I believe in the god who insists on leaving his fingerprints all
> over the evidence,
> I am /a/ that particular /theos/.
>
> Shalom,
> George
>
George,
While it's true that vitalism is not necessarily supernaturalism, the
forms I have encountered have insisted that there is something
"different" with living things at lest closely akin to a soul. I think it
would be difficult to study Aristotle's sentient soul within strict
naturalism, let alone the rational soul.
To call any view atheistic is prejudicial in Christian circles. It was in
the popular mind during the period of the early church, when essentially
any one who was not polytheistic was considered atheistic. Earlier, the
epithet was applied to Socrates to prejudice the jury. You may, in face
to face encounter, disarm the term. But it is not intended to be neutral,
and you may find that some of your interlocutors are convinced that you
are bound for hell. On the other side, you believe that God intelligently
designed the universe he created, but you have to watch the terms because
of ID, AiG, ICR, etc.
You know what they are doing and discount the effort as foolish. But you
are in the minority. At least half of those who label themselves
evangelical believe in recent creationism.
Dave
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