Fw: Paley and Pascal: Was Ellen White....

From: Michael Roberts (topper@robertschirk.u-net.com)
Date: Fri Aug 31 2001 - 03:20:49 EDT

  • Next message: RDehaan237@aol.com: "Re: [ASA]Paley and Pascal"

    ----- Original Message -----
    From: "Michael Roberts" <topper@robertschirk.u-net.com>
    To: "Joel Cannon" <jcannon@jcannon.washjeff.edu>; <asa@calvin.edu>
    Sent: Wednesday, August 29, 2001 10:00 PM
    Subject: Re: Paley and Pascal: Was Ellen White....

    > Now as Ted hasnt picked up Joel's mistakes I think I will!!!
    >
    > > > I for one wouldn't mind seeing further comments on this quote, as one
    > who
    > > > is not at all familiar with the writings of Pascal and Paley, or much
    > > > else that divinity students read.<br>
    > > > &nbsp; <br>
    > >
    > > > > Think of the difference it would have made to contemporary
    > > > > Christianity if <br>
    > > > > Darwin had read Pascal instead of Paley in his days as a divinity
    > > > > student&quot; <br>
    > > > > (E.T. Oakes, 2001).<br>
    > > > > *****************************<br>
    > > > > Karl V. Evans
    > >
    > > Since George Murphy picked up Pascal and Ted Davis is either too busy
    > > or hasn't read his email, I will give William Paley a quick shot. Ted
    > > can correct my mistakes.
    > >
    > > William Paley, arguably the dominant figure in English speaking
    > > Chistianity at the time of Charles Darwin, fashioned an argument from
    > > design that argued that the ecology of the natural world was analagous
    > > to a well-constructed clock ACTUALLY A WATCH , HIS BOOK ON NATURAL
    > THEOLOGY STARTED WITH FINDING A WATCH ON A MOORLAND - OF WHICH THERE ARE
    > PLENTY IN HIS ARCHDEACONARY (AREA THE SIZE OF A COUNTY); just as we look
    at
    > a clock and infer a
    > > clockmaker, we should look at the clocklike works of the natural
    > > world (how each creature is superbly crafted to fit its environment)
    > > and infer the presence of a benevolent God who had crafted the
    > > cheerful, precise world.
    > >
    > > As an example of how influential Paley was, it is my recollection that
    > > when Darwin was taking his exams in Divinity school, questions on
    > > William Paley's Natural Theology constituted as large (or possibly
    > > larger) portion of the exam than those involving old and new
    > > testaments (Desmond and Morris's biography of Darwin documents
    > > this). Darwin was positively impressed by Paley. THIS HAS BEEN
    UNDERMINED
    > BY AILEEN FYFE IN AN UNDERGRAD THESIS AT CAMBRIDGE WHICH WAS PUBLISHED IN
    > THE BRIT JOUR FOR HIST OF SCIENCE 3 YEARS AGO (SORRY NO REF AS I HAVE JUST
    > MOVED TO LANCASTER AND THE JOURNAL IS IN A PACKING CASE. (SHE WAS JIM
    > SECORD'S STUDENT - HE HAS JUST PUBLISHED THE WONDERFUL "VICTORIAN
    > SENSATION" ON VESTIGES). IN THE 1820S AND 30S CAMBRIDGE UNDERGRADS READ
    LESS
    > PALEY THAN MOST CLAIM INCLUDING DESMOND AND MOORE. It affected the
    > > general public also. Housewives WORKING CLASS OR UPPER CLASS? were
    reputed
    > to be able to name 30
    > > species of lichen and liverwort and explain how those indicated a
    > > benevolent God. (that recollection is from Diogenes Allen, Christian
    > > Belief in a Post-modern World which has a very good section on Paley
    > > and his effect). Importantly, for many people in the 1800's William
    > > Paley and his natural theology was Christianity. JUST TELL ME WHO, AND I
    > WILL TELL YOU THOSE WHO WERE AWARE OF HIS LIMITAITIONS INCLUDING SEDGWICK,
    > CHALMERS, SUMNER AND OTHER CHRISTIAN LEADERS OF THE DAY.
    > >
    > >
    > > This exaltation of Paley YET ANOTHER HISTORICAL MYTH, and the idea that
    > Christians needed to
    > > justify their belief by appeal to nature rather than by looking at
    > > Jesus and God's acts in history made popular Christianity easy
    > > pickings for those hostile to Christianity after Darwin. THIS IS
    > CONTRADICTED BY MOST IF NOT ALL WRITERS FROM 1800 TO 1850 I HAVE READ,
    THEY
    > SAW PALEY AS USEFUL AS POINTING TO A CREATOR BUT NOT A REDEEMER. Darwin's
    > > natural explanation for the history of life is threatening or deadly
    > > to a Paley-inspired Christian NAME SOME because it removes an essential
    > part of
    > > their faith. Darwin's theory would undercut it in two ways, by
    > > revealing the tremendous suffering and death inherent in the natural
    > > world ("red in tooth and claw" was Darwin's term) which stood in stark
    > > contrast to Paley's cheerful world and called into question the
    > > goodness of God ACTUALLY PALEY DISCUSSED NATURE RED IN TOOTH AND CLAW AS
    > DID BUCKLAND IN HIS EXCELLENT BRIDGEWATER TREATISE., and by presenting a
    > mechanism by which organisms
    > > could naturally be fitted like clockwork into their environment. WHY DID
    > SO FEW GIVE UP THEIR FAITH BECAUSE OF DARWIN THEN, SORRY I CANT NAME ANY.
    > >
    > > Hence Oakes question of how it might be different if Darwin read
    > > Pascal, who distrusted natural theology, instead of Paley. For a
    > > Pascal-inspired Christian, who would arguably be more orthodox, VERY
    > ARGUABLY
    > > Darwin's theory of evolution would have been irrelevant.
    > >
    > > The shadow of Paley is still with us. Ironically, both Richard Dawkins
    > > and the Intelligent Design people view Paley very positively NOT ID -
    SEE
    > MY PAPER IN PERSPECTIVES IN DEC 99, PALEY SAW GOD;S DESIGN IN EVERYTHING ,
    > ID ESPECAILLY IN THE HANDS OF BEHE DOES NOT.. Dawkins
    > > book, "The Blind Watchmaker" comes from Paley's watchmaker
    > > argument. Dawkins, states that the argument from design is the only
    > > argument that makes sense (Paley's only problem was that he was
    > > wrong). Dembski, it his book, Intelligent Design, speaks positively of
    > > the British natural theologians BUT DOES NOT SEE THE DIFFERENCE OF
    CLASSIC
    > DESIGN (OF WHICH PALEY WAS ONE EXPONENT) AND ID, of which Paley was the
    most
    > > prominent. In his mind, what distinguishes intelligent design from
    > > Paley is that ID is empirically based NAME THE EXPERIMENT!, and that it
    is
    > more "modest" in
    > > that it doesn't identify the designer. And according to Dembski and
    > > Phillip Johnson's writings, justification of theism through nature is
    > > necessary for a rationally based faith IS THAT BIBLICAL?. In my opinion
    > the atheists
    > > such as Richard Dawkins are still making hay out of Paley's bad
    > > theology and Christians raised in the Paley tradition are still
    > > ignoring the fact that it is Jesus who reveals God to us AND NATURE AS
    WE
    > FIND IN CLAVIN, RAY AND MANY OTHERS.
    > >
    > > Interestingly, the Oakes quote comes from a review of ID leader Phillip
    > > Johnson's "Wedge of Truth" in First Things
    > > (http://www.firstthings.com/ftissues/ft0101/reviews/oakes.html) Here
    > > is the complete paragraph from which the quote came:
    > >
    > >
    > >
    > > Throughout Johnson?s book, and indeed throughout
    > > all his writings on this subject, there lurks, like
    > > the Ghost of Christmas Past, clanking chains and
    > > all, the unexorcised spirit of the Anglican
    > > Archdeacon William Paley (1743-1805), whose
    > > lucubrations on the ?clockmaker God? so impressed
    > > Darwin in his undergraduate days. In my opinion,
    > > anyone who follows that hyper-cheerful, almost
    > > Candide-like clergyman PLAIN SILLY down the designer
    > road is
    > > asking for trouble later on; and indeed once Darwin
    > > became a naturalist (in the nineteenth-century
    > > meaning of that word: an investigator and collector
    > > of species), his departure from Christian orthodoxy
    > > was well-nigh inevitable WHAT ABOUT ASA GRAY AND MANY
    > OTHERS. (Think of the difference
    > > it would have made to contemporary Christianity if
    > > Darwin had read Pascal instead of Paley in his days
    > > as a divinity student.)DO WE KNOW HE DID NOT, HE READ
    > VARIOUS EVANGELICAL WORKS WHILE AT CAMBRIDGE AND HIS ONLY EXTANT NOTES (TO
    > MY KNOWLEDGE) FROM CAMBRIDGE ARE NOTES ON THE GOSPELS - VERY ORTHODOX
    > TOO!!!! (THEY ARE MISLABELLED IN THE CATALOGUE AT CAMB UNIV LIB!
    >
    > NOT A GOOD REVIEW FROM FIRST THINGS - VERGING ON THE SILLY.
    >
    > Now for Allen Roy's comments on Ron Numbers. I am sorry to say it but they
    > are plain nasty and wrong. Ron is a careful and fair scholar who is
    > meticulous in accuracy and seeks to describe and to explain those he
    studies
    > and avoids denigration. He often refrains from making negative judgements.
    > Yes he no longer claims faith, but all Christians should ask why he
    rejected
    > the faith of his youth. when Christians are forced or "indoctrinated "(
    used
    > by an evangelical student critical of the YEC teaching at her church) to
    > believe nonsense then it is not surprising they apostasise, especially
    when
    > they are harassed if they question.
    > I dont who does more damage to Christianity - YECs who codemn OECs for
    > heresy or the likes of Bishop Spong and other wooly liberals. a plague on
    > both their houses.
    >
    > Michael Roberts
    > >
    > > **********************************************************************
    > >
    > > A qualification: It is my understanding that Paley and other natural
    > > theologians did not, as is commonly believed, understanding that they
    > > were proving the existence for God. Rather they thought they were
    > > inspiring more openness to the possibility of revelation. But it
    > > seems to have been perceived in this way, and it was to some, the
    > > pinnacle of the expression of the idea which originated with Descartes
    > > and Newton that the best way to justify Christian belief was through
    > > science and philosophy rather than by appeal to Jesus.
    > GROSS OVERSTATEMENT.
    > >
    > >
    >
    > --------------------------------------------------------------------------
    > ----
    > > Joel W. Cannon | (724)223-6146
    > > Physics Department |
    > > Washington and Jefferson College |
    > > Washington, PA 15301 |
    > >
    > >
    > >
    > >
    > >
    >



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