RE: [asa] Re: (Santa?) [christians_in_science] Brilliant article by Dawkins

I am not sure of all the rigmarole surrounding about Collins’s appointment. Those who oppose him, can they point out how his faith adversely affected his scientific work?

Moorad
________________________________________
From: asa-owner@lists.calvin.edu [asa-owner@lists.calvin.edu] On Behalf Of Murray Hogg [muzhogg@netspace.net.au]
Sent: Thursday, September 03, 2009 4:10 PM
To: ASA
Subject: Re: [asa] Re: (Santa?) [christians_in_science] Brilliant article by Dawkins

Hi Bernie,

I'm sure Collins' religious views do have some impact at some point but the claim Dawkins and his cronies are making is specifically one regarding scientific competence. They are claiming that Collins' scientific competence is brought into question by his religious beliefs and that's the issue I'm addressing. If people are going to make such claims, then I would like to see them cite even one specific instance in which Collins' religious views have been detrimental to his scientific thinking.

Whether his religious views impact his policy making is another issue entirely. Here I would draw attention to the fact that my comments specifically referred to theism and atheism - it would be nice if people pointing fingers at Collins' were to recognize that ANYBODY appointed to a public position allows their world-view to influence their policy making - so it's simply disingenuous to pretend that appointing a person with no religious beliefs will result in fair and unbiased decision making.

Blessings,
Murray

Dehler, Bernie wrote:
> Murray said:
>
> "And the evidence is that there is NO correlation between theism/atheism
> and scientific competence one way or the other."
>
>
>
> Good points below- but a focus on your sentence above. As a NIH
> directory, he may help set priorities, such as regarding stem cell
> research, which seems to have a Christian religious component in the
> debate. Therefore, a man's religious convictions as NIH director could
> impact quite a few things. There's probably not a whole lot of other
> issues, though. But like the supreme court nominee, and people focusing
> on abortion, sometimes it only takes a hot-button topic to bring up
> religious concerns.
>
>
>
> Mike said:
> “I fail to see why the opinions and feelings of a political activist and
> culture warrior should matter here.”
>
>
>
> Dawkins has a much higher profile than you give him credit for, esp., I
> think, as being the first holder of the Charles Simonyi Chair in the
> Public Understanding of Science at the University of Oxford, which he
> recently left. That, and his popular books on science/religion, give
> him quite a platform. As he said, there are many ‘fleas on his back’
> making money from him… writing less popular follow-up books, etc. He’s
> in the big time. I like some of what he has to say.
>
>
>
> David Clounch said:
> “I myself have very little patience with your questions. Perhaps the
> distinguished ladies and gentlemen on the list relish answering
> apologetic questions about Christianity. “
>
>
>
> Then why do you respond? As you say, why not let someone with interest
> respond? If I’m not welcome on the ASA listserv, that’s fine with me...
> no hard feelings. From my end, I’m still learning and looking for
> answers, but if others aren’t interested, that’s no problem for me to
> move on to somewhere else where like-minded people are (like-minded in
> the sense of looking for vigorous intellectual discussion on
> religious/science issues; not like-minded in the sense of agreeing on a
> worldview or religious stance).
>
>
>
> David Clounch said:
> “I think you have it a bit wrong. Its more a matter of the enemies of
> Jesus at the time proclaiming that he existed. Not the Christians. And
> then there are the Roman historians too. A disinterested third party.
> So its not a matter of Christians making wild claims that a fantasy
> Jesus existed in history.”
>
>
>
> I didn’t mean Jesus as a historical person, but Jesus as God and now
> sitting in heaven. Atheists believe that Jesus is a myth, like Zeus or
> Santa. So for them Jesus = Santa is reasonable. Either side can’t
> prove their case- it is all about examining the evidence and making the
> best conclusion from what one considers as the facts.
>
>
>
> It relates to the ASA because the ASA is into discussing how science
> bears on theology, science as well as history and philosophy. I think
> it is obvious to intellectuals that science and history needs to be
> consulted to understand truth; some fundamentalists insist on a
> narrow-minded “bible-only” approach which is fatal to a valid
> conclusion, I think. Some fundamentalists talk as if philosophy is
> man’s wisdom, of the flesh, evil. I strongly disagree, as I hope
> William Lane Craig (OEC Christian philosopher) would agree with me on
> that. The ASA is making a great contribution to the Christian community
> as espousing an intellectual approach to the issues, which I appreciate,
> and is sorely needed within Christianity.
>
>
>
> …Bernie
>
>
>
> ------------------------------------------------------------------------
>
> *From:* David Clounch [mailto:david.clounch@gmail.com]
> *Sent:* Monday, August 31, 2009 3:32 PM
> *To:* Dehler, Bernie
> *Cc:* ASA
> *Subject:* Re: [asa] Re: (Santa?) [christians_in_science] Brilliant
> article by Dawkins
>
>
>
>
>
> On Mon, Aug 31, 2009 at 4:24 PM, Dehler, Bernie <bernie.dehler@intel.com
> <mailto:bernie.dehler@intel.com>> wrote:
>
> Murray said:
> "I think I missed the distinction between Ted's argument and yours. ;)"
>
> Here's the argument: Ted said:
> "God and Santa Claus are not close equivalents. Period."
>
> My point- they are EXACT equivalents if atheists are correct. If
> atheists are right, Jesus doesn't exist anymore than Zeus does. If
> Christians are right, of course, there are no similarities.
>
> I think you have it a bit wrong. Its more a matter of the enemies of
> Jesus at the time proclaiming that he existed. Not the Christians. And
> then there are the Roman historians too. A disinterested third party.
> So its not a matter of Christians making wild claims that a fantasy
> Jesus existed in history.
>
> Another area where you have it wrong...
> Atheism is not based on ex-religionists who changed their minds. If it
> is based on that it is in real trouble - even more trouble than most of
> us think. The charges you bring are just complaints atheists make.
> Excuses really.
>
> May I suggest you might want to sign up with a Muslim group and get in
> *their* face about what a farce their prophet is (may peace be upon
> him). Test your atheist courage?
>
> I myself have very little patience with your questions. Perhaps the
> distinguished ladies and gentlemen on the list relish answering
> apologetic questions about Christianity. I myself am more interested in
> questions of issues from within the Christian world view. There is
> enough diversity there to choke a horse. If we had a forum then the
> moderator could assign a category "apologetics for doubters of
> Christian claims". I'd never ever look at that. It hasn't got to do
> with science.
>
> As far as the personal pain of the death of your children, I really
> think you owe all of us an explanation of how atheism solves that
> issue. I previously suggested you take a look at RC Sproul's
> "Surprised by Suffering", or Larry Crabb's "Finding God" or maybe even
> CS Lewis's "The Problem With Pain" as Christian approaches to
> addressing the issue, but you have ignored anything those writers have
> and instead accelerated peppering list members with questions that
> challenge Christianity. (If the answers of those writers aren't
> sufficient then why not tell us why.) This complaining that atehism is
> superior doesn't strike me as something someone who was hurting or
> seeking would actually do. If you have all that pain and yet think
> atheism should prevail then the onus is upon you to show how the problem
> of pain is answered with atheism. Not be lobbing grenades at
> Christianity. It all seems a bit disingenuous - like it was an excuse.
> All that church talk was obviously just some form of churchianity.
> Well, there's lots of that going around these days. I prefer the honest
> approach of Christopher Hitchens.
> He is not into churchianity at all.
>
>
>
>
>
>
>
>
>
>
>
>
> ...Bernie
>
> -----Original Message-----
> From: asa-owner@lists.calvin.edu <mailto:asa-owner@lists.calvin.edu>
> [mailto:asa-owner@lists.calvin.edu
> <mailto:asa-owner@lists.calvin.edu>] On Behalf Of Murray Hogg
> Sent: Wednesday, August 26, 2009 3:59 PM
> To: ASA
> Subject: Re: [asa] Re: (Santa?) [christians_in_science] Brilliant
> article by Dawkins
>
> Bernie,
>
> Dehler, Bernie wrote:
> > Ted said:
> > "God and Santa Claus are not close equivalents. Period."
> >
> > I think you are missing the point. Obviously you believe in God,
> so for you, they are totally different.
>
> And THEN;
>
> > Where the analogy breaks down is that many people really do
> believe in God. But no adult really believes in the E.B.
>
> I think I missed the distinction between Ted's argument and yours. ;)
>
> Blessing,
> Murray
>
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Received on Thu Sep 3 16:19:56 2009