Re: [asa] Former YEC's on ASA and Henry Morris - WAS Denver RATE Conference

From: Iain Strachan <igd.strachan@gmail.com>
Date: Sun Sep 30 2007 - 09:36:45 EDT

Hi, John,

You wrote:

> On Henry Morris, I have a friend with a PhD in Nuclear Physics that got
> into an email exchange with Morris a long time ago on some topic where
> Morris was way over his head and which my friend cornered him and got him to
> admit in an email something to the effect alleged below, that the details
> don't matter if you are defending God.
>

That is certainly pretty dishonest, but I think that "brush details under
the carpet" is a different spin from "it's OK to lie for the Kingdom". It's
a response, certainly of willful ignorance - rather like Lisa Simpson going
"La la la I can't hear you!". The question is, what is the best way to
approach a la-la-la-I-can't-hear-you type response? Is it right to accuse
them of listening to liars straight off, or would a more softly-softly
approach be more likely to be fruitful? Along the lines of - "let's reason
about this. The detail you want to brush aside is rather important - it
overturns the whole argument. The onus is on you to show why this detail is
unimportant". Is that not likely to be more fruitful than "How much longer
are you going to listen to liars and fools?".

It's a pity that the Morris quote you mention is only available as a
recollection of a private email - if I were to report that third hand to a
Creationist, as coming from a list of Christians who were mostly TE, then
I'm sure I'd get the response "well he would say that, wouldn't he?". If it
were on the web somewhere, as a reputable, referenced source, it would be a
good thing to challenge YECs concerning honesty. In a recent post to Peter
Loose on this list, I spent some time, as you know pointing out areas where
I felt Creation Scientists were less than honest.

As regards to atheists indulging in wishful thinking, I couldn't agree
more! It seems to me that there is a philosophical commitment to
"many-worlds interpretations" in many atheist scientists that goes beyond
science. How convenient to be able to appeal to a stupid creator (the
multiverse giving rise to "anthropic coincidences"), rather than
acknowledging the possibility of an omnipotent God. The true scientist will
appeal to neither as an explanatory mechanism, and continue to search for
better theories to explain things.

Iain

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Received on Sun Sep 30 09:37:07 2007

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