Re: [asa] The unexpected burden of IVF

You brought up the constitution. Did you read the article that I linked? Here is a quote from that article regarding the jurisprudence of this topic:

"It should be noted that the confusion felt by parents is shared by the minds who guide American jurisprudence. As University of Wisconsin law professor and bioethicist Alta Charo pointed out at the 2005 asrm meeting, the embryo issue tends to emerge as a point of dispute in divorce cases. Tracing the confused path of judicial decision-making, Charo offered one situation in which a Tennessee court ruled frozen embryos to be potential children, or effectively so, and-in the court's traditional role of acting in the best interests of children in custody suits-awarded a batch of disputed embryos to the parent who intended to bring them to term. That decision was reversed by a second court, which chose to treat the embryos as property and proposed dividing them, like furniture, between the ex-spouses. But the state's Supreme Court ultimately awarded the embryos to the spouse who did not intend to use them. In general, Charo said, courts tend to this latter approach: They take pains to avoid situations where one person will bring the embryos to term against the wishes of the ex-partner, privileging the right not to procreate over the desire to do so."

lol, this is an example of how confused we are as a society about this.
  ----- Original Message -----
  From: philtill@aol.com
  To: drsyme@cablespeed.com ; asa@calvin.edu
  Sent: Thursday, September 06, 2007 6:51 PM
  Subject: Re: [asa] The unexpected burden of IVF

    David O's view that because they are potentially people they are people.
  I'm not sure the word "people" (or "persons" as used in the constitution) is the best word for bringing clarity to this discussion. Being a "person" seems to imply being conscious, so that consciousness would be the essential thing and then embryos may be disposable. But have we really agreed on that? Is a person really less of a person during the time that they are temporarily unconscious, say if they get knocked on the head by a baseball?

  I prefer to discuss this in terms of "the spectrum of human life." There is no question that an embryo is a form of life. And there is no question that it is _human_ life rather than dolphin life or cat life. So it is unquestionably a part of the spectrum of life that we call "human life." I think this formulation gives clarity to the real issue. The issue is whether or not mankind has the moral authority in this universe to parse up the spectrum of human life, declaring some of its segments to be sacred and others to be disposable. We can't really find a clear place to parse that spectrum, and even if we could, the issue is whether or not we have the moral authority to do so.

  So I agree with David's conclusion but I would avoid the nebulous and irrelevant term "person".

  Phil

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Received on Thu Sep 6 22:58:39 2007