Re: My Daughter is a YEC

From: george murphy (gmurphy@raex.com)
Date: Mon May 27 2002 - 20:00:00 EDT

  • Next message: george murphy: "Plan for creation (was Re: My Daughter is a YEC)"

    Content-Type: multipart/alternative;
      boundary="------------E2F06DED17B92ADA26E3CDF4"

    --------------E2F06DED17B92ADA26E3CDF4
    Content-Type: text/plain; charset=us-ascii
    Content-Transfer-Encoding: 7bit

    Vernon Jenkins wrote:

    Regarding the creation: clearly, as an ex nihilo event, it surely
    merits the title miracle and, further can be justly regarded as a sign
    of God's supreme abilities. You appear to associate me with traditional
    YEC when you say, " Instead they're continually coming up with arguments
    to try to show that there's scientific evidence for a young earth &
    universe, a procedure that would make no sense if the ages were only
    apparent." No. My approach is rather to believe God's Word to be
    revelation - and to draw from it information that appears to have been
    overlooked in the general stampede to embrace evolution.
    .................................................................
    Finally, let me refer to your most recent post to me headed, "apparent
    age RIP" (strangely at odds with your earlier views, quoted above!). It
    concerned my reference to the possible implications following the
    discovery of variabilty in what had hitherto been considered a
    rock-solid constant, viz fine structure. While the variation may be
    small, would you not agree that it raises general doubts about man's
    understanding of natural processes - and underlines the folly of placing
    one's faith in the theories currently in fashion?

             It is easy to see the inconsistency between your 2 paragraphs
    above. In the 1st you disavow the "traditional YEC" view I describe and
    in the 2d again appeal to it.
             I note that you fail to respond to the 1st & major point in my
    earlier post which I repeat below. You may or may not choose to. In
    any case I will not be saying anymore on the topic of apparent agegeorge
    murphy wrote:

    >>
    >>
    >>.............................................................................
    >>
    >> 1. There is ample evidence that the 4th Gospel is set in
    >> the early 1st
    >> century in Palestine, & thus that the wedding at Cana took place
    >> around A.D. 30. (I
    >> waive for the time being any questions about the historicity of
    >> Jn.2.) I.e., we know
    >> the age of the wine which was made from water. We know no such
    >> thing for the things
    >> created in Gen.1. In fact the whole debate is about how to date the
    >> heavens & the
    >> earth, plants & animals of the past, &c, questions that involve the
    >> interpretation of
    >> the Genesis text and of later parts of the Bible which might link it
    >> with known
    >> historical events. Thus the two situations are not analogous.
    >>
    >
                                                                 Shalom,
                                                                 George

    George L. Murphy
    http://web.raex.com/~gmurphy/
    "The Science-Theology Interface"

    --------------E2F06DED17B92ADA26E3CDF4
    Content-Type: text/html; charset=us-ascii
    Content-Transfer-Encoding: 7bit

    <!doctype html public "-//w3c//dtd html 4.0 transitional//en">
    <html>
    Vernon Jenkins wrote:
    <p>Regarding the creation: clearly, as an <i>ex nihilo</i> event,&nbsp;
    it surely merits the title <i>miracle</i> and, further can be justly regarded
    as a <i>sign</i> of God's supreme abilities. You appear to associate me
    with traditional YEC when you say, " Instead they're continually coming
    up with arguments to try to show that there's scientific evidence for a
    young earth &amp; universe, a procedure that would make no sense if the
    ages were only apparent." No. My approach is rather to believe God's Word
    to be revelation - and to draw from it information that appears to have
    been overlooked in the general stampede to embrace evolution.
    <br>.................................................................
    <br>Finally, let me refer to your most recent post to me headed, "apparent
    age RIP" (strangely at odds with your earlier views, quoted above!). It
    concerned my reference to the possible implications following the discovery
    of variabilty in what had hitherto been considered a rock-solid constant,
    viz fine structure. While the variation may be small, would you not agree
    that it raises general doubts about man's understanding of natural processes
    - and underlines the folly of placing one's faith in the theories currently
    in fashion?
    <br>&nbsp;
    <br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; It is easy to see the
    inconsistency
    between your 2 paragraphs above.&nbsp; In the 1st you disavow the "traditional
    YEC" view I describe and in the 2d again appeal to it.
    <br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; I note that you fail to
    respond to the 1st &amp; major point in my earlier post which I repeat
    below.&nbsp; You may or may not choose to.&nbsp; In any case I will not
    be saying anymore on the topic of apparent agegeorge murphy wrote:
    <blockquote TYPE=CITE>
    <blockquote TYPE=CITE>&nbsp;&nbsp;&nbsp;&nbsp;
    .............................................................................
    <p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; 1.&nbsp; There is ample evidence
    that the 4th Gospel is set in the early 1st
    <br>century in Palestine, &amp; thus that the wedding at Cana took place
    around A.D. 30.&nbsp; (I
    <br>waive for the time being any questions about the historicity of
    Jn.2.)&nbsp;
    I.e., we know
    <br>the age of the wine which was made from water.&nbsp; We know no such
    thing for the things
    <br>created in Gen.1.&nbsp; In fact the whole debate is about how to date
    the heavens &amp; the
    <br>earth, plants &amp; animals of the past, &amp;c, questions that involve
    the interpretation of
    <br>the Genesis text and of later parts of the Bible which might link it
    with known
    <br>historical events.&nbsp; Thus the two situations are not analogous.
    <br>&nbsp;</blockquote>
    </blockquote>
    &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
    Shalom,
    <br>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
    George
    <p>George L. Murphy
    <br><A HREF="http://web.raex.com/~gmurphy/">http://web.raex.com/~gmurphy/>
    <br>"The Science-Theology Interface"</html>

    --------------E2F06DED17B92ADA26E3CDF4--



    This archive was generated by hypermail 2b29 : Mon May 27 2002 - 22:46:47 EDT