Science in Christian Perspective
A Moral Analogy to the Second Law of Thermodynamics
Melvin Shuster
2922 Summer St.
Eureka, California 95501
From: JASA 31
(March 1979): 60
Morality in many ways follows the second law of thermodynamics. To see this we
must consider: the role of the sun and its relationship to chlorophyll and the
physical world, the sun - Son (God) analogy, the hierarchy or moral
energy gradient
of human relations, the effect of allowing human relationships to run their own
course, the Body of Christ-chlorophyll analogy, and the purpose of the Body of
Christ.
We find on a physical basis that the spontaneous processes that are the actual
events of the real world always lead to states that are less ordered,
more probable
and represent less information than the states in which they began. This is one
statement of the Second Law of Thermodynamics. We see that if it were not for
the fact that the sun expends such tremendous amounts of energy and
that the chlorophyll
in green plants along with some B.C. algal "capture" this
energy, life
on this planet could not maintain its present complexity. This high
order of organization
is possible only as long as energy is provided which drives the
chemical reactions
up the energy gradient and against the natural tendency.
In our analogy Christ (God) is the moral equivalent to the sun. Just as the sun
provides energy needed to drive reactions against the natural tendency, Christ
(God) provides not only the moral energy to drive human interactions
against their
natural tendency, but He also provides the knowledge of what the hierarchy of
human relationships is (i.e. which type of relationships require the most moral
energy and which type of interactions will result from natural human tendencies
left unchecked). This energy He provides is the love of Christ who first loved
us and the energy gradient reference is his righteousness. What then
is this moral
energy gradient? At the top of the scale (high moral energy end) we
see such verses
as Matt. 22:36-40, Luke 6:27,28 and Phil. 2:3,4. The idea here is
that we should
treat our fellow man in as respectable a way as possible, giving each other as
much dignity and worth as can be afforded one who is human. In other
words, uplifting
that part of us which we have in common with God, our image (i.e.
ability to love
and have dialogue, etc.). This has the effect of bridging the separation which
resulted as a consequence of the fall. Therefore with this bridge of Christ's
love expressed by us we see that dialogue follows bringing a sense of meaning
with it to the individuals involved.
At the bottom end of the moral energy scale we see
dehumanizing phenomenon. There is no dialogue and people are looked
upon as things
to be used or manipulated. There is an ego-centeredness, lust of the flesh, and
a "thingizing" of people. When a society maintains this
level of moral
energy for long it will eventually destroy itself. On an individual
level we see
this as a basic mistrust of others, an insecurity about the actions of others
towards oneself.
We see that the high moral end of the scale is difficult to maintain
because the
natural tendency is to degrade to the bottom end. This is, or course,
due to the
fallenness of man. The effects of this rejection of righteousness are evident
in our society today. The ego-centeredness of man has lessened human dialogue,
thus widening the gap between individuals, and has increased the
sense of meaningless
so evident today.
How then does the role of the Body of Christ fit into our situation?
Just as the
chlorophyll captures the electromagnetic radiation from the sun, the
Body of Christ
should capture the righteousness of God. It should have as its task
the maintaining
of right relationships between God and man and therefore between man and man.
Just as chlorophyll is held together with bonds (and thereby
maintains its effectiveness)
the Body of Christ is held together by a bond. This bond is the love of Christ
expressed by the members for one another. It is therefore evident
that any weakening
of this bond has the same effect as rejecting the righteousness of
God (i.e. moral degraduation). As far as the role of chlorophyll in the physical world goes, it
is evident that it is useful only to the extent that it participates
at the base
of the food chain in some primary producers. So it is with the Body of Christ.
Its ability to provide moral energy is related to the extent to which
it participates
at the base level of human interactions. One unfortunate difference between the
actions of the chlorophyll and the Body of Christ is that chlorophyll is at the
ground level of all of the living physical world whereas the Body of Christ has
too often been limited to only one aspect of human living, theology. In other
words we need to see the righteousness and love of God at the ground level of
every discipline. We also need to see more inter-
disciplinary dialogue. The center of this for the Christian is the
Body of Christ
whose members see the Body as the starting point for discussion.