Science in Christian Perspective
A Call to Faithfulness
This declaration is sponsored by John F. Alexander, Richard Barnet, Gordon Coshy, Richard Mouw, Wes Michaelson, Henri 1. M. Nouwen, John Perkins, Clark Pinnock, Graham Pulkingharn, Glen Stassen, William Stringfellow, Jim Wallis, and John Howard Fader.
From: JASA 30 (September 1978): 100-101
The time has come for Christians in the United States to stand upon
our biblical
convictions and act together in a clear and visible witness against the nuclear
arms race. The spiraling momentum of nuclear weapons production has possessed
our nation and placed the entire world in unprecedented danger.
The church hears the biblical responsibility for stewardship of the
whole creation.
However, Christians in America for the most part have stood by and watched as
our nation has assembled the largest and most deadly military arsenal ever to
imperil the earth.
Instead of fulfilling the prophetic hope of Isaiah to "plant
justice in the
earth," we in the church have remained largely passive for more
than 30 years
of nuclear arms buildup. Today our country devotes immense and
increasing portions
of its material, intellectual, and financial resources to war, thus threatening
the world with catastrophic violence while guaranteeing continued
neglect of the
world's poor.
The victims of this callous arrangement cry out, and above their voices can he
heard another voice: "As you have done to the least of these, so you have
done unto me.
We have let the biggest myth go unchallenged: that all this military might is
for a righteous purpose, for peace and self-defense. As military
planners, political
leaders, and industrial interests have relentlessly pushed us beyond
the threshold
of overkill, the truth has become clear. These weapons are for
winning, for maintaining
superiority, for keeping control, for dictating our terms, for protecting our
wealth and power in a global order that is fundamentally unjust.
Under the guise of national security, our true security and the security of the
world is being severely jeopardized.
Jesus tells us that it is the peacemakers who are blessed. Yet the peacemakers
among us have been few. Most Christians have ignored the strong
biblical warnings against placing our trust in weapons of war.
We are soberly reminded of Cod's command, "You shall have no
other gods before
me." But we have fallen away from God by joining our fellow
citizens in succumbing
to the idolatry of military might and power. To plan for a nuclear war assumes
that tens of millions will die, justifiably in the name of national security.
This exalts the nation above all else, including the survival of humanity.
Our professed allegiance to Christ and his kingdom rings hollow when we accept
military policies of indiscriminate mass destruction, placing us in
direct opposition
to Christ's unequivocal instruction to love our enemies, do good to those who
hate us, bless those who curse us, and pray for those who persecute us.
Repentance means to stop, to turn around, and go in a different direction. This
is what we must do. As Christians, we know too much and have seen too much; we
can on longer quietly accept our perilous situation. We feel compelled by the
words of Ezekiel:
If you see the sword coining and blow the trumpet and warn the people, then if those hearing the trumpet do not take warning, their blood will be on their own hands . . . . If the sentry sees the danger coming and does not blow the trumpet and the people die, I will hold the sentry responsible. I have made you sentry for my people; whenever you hear a word from my mouth, you shall give them warning from me. Ez. 33:3-7)
Nuclear war is becoming an increasingly likely event. Mary leading scientists
and arms control experts now call nuclear war "probable"
and "inevitable"
before the end of this century.
Our nation bases its security on demonic systems capable of turning the globe
into an inferno. The simplest meaning of the nuclear arms race is that, in the
name of national security, the world's most powerful nations are preparing to
commit mass murder. To build weapons of such destruction and to be ready to use
them are the marks of a people losing their minds and their souls.
The United States possesses more than 11,000 nuclear warheads, each
one of which
can burn the heart out of a city. This stockpile-the equivalent of
615,385 Hiroshima
bombs-could destroy the entire population of the world 12 times over. Yet the
United States continues to produce nuclear weapons at the rate of
three each day.
The competitive momentum of the arms race has
caused the Soviet Union, formerly far inferior to the U.S. in strategic nuclear
weaponry, to build a correspondingly devastating arsenal. Despite the rhetoric
of detente and the SALT talks, the nuclear arms race continues to accelerate.
Since the SALT talks began, the United States has roughly doubled its stockpile
of unclear weapons.
The balance of terror between the United States and the Soviet Union-upon which
the fate of the world precariously rests-is assumed to be natural,
sane, normal.
The United States has set the pace in the arms race, and the recent direction
of U.S. strategic nuclear policy has become especially grave. The United States
is set to deploy a whole new generation of nuclear weapons systems on
land, sea,
and air-the MX missile system, the Trident submarines, and the cruise
missile-in
addition to having the capability to produce neutron bombs.
Strategies are being devised in which the United States would be the first to
use nuclear weapons. Our nation has steadfastly refused to pledge that it would
not be the first to use them.
The pace of the arms race has been accelerated to the point that 35
to 40 nations
could possess unclear weapons within a decade. The "peaceful" use of
the atom for nuclear energy already has abetted the proliferation of the bomb.
The risk of further proliferation increases as nuclear energy
development is expanded
and exported.
We call upon the church to make a decisive response to the nuclear
arms race through
prayer, preaching, and public witness. The church's prayers for peace must be
offered ceaselessly, with a deepening fervor and intensity matching
the escalating
race to nuclear annihilation.
The church's preaching of the gospel in our day must make it clear that to turn
to Christ is to turn from acceptance of nuclear weapons, so that
converts become
known as peacemakers. The church's public witness must be marked by
costly action,
following the leadership of the one who was willing to bear the
burden of making
peace in a hostile world. Nurtured by Christ's love, his church must bear all
things, believe all things, hope all things, and endure all things.
Our primary allegiance to Jesus Christ and his kingdom commits us to the total
abolition of nuclear weapons. There can be no qualifying or conditioning word.
We, the signers of this declaration, commit ourselves to non-cooperation with our
country's preparations for nuclear war. On all levels-research,
development, testing,
production, development, and actual use of nuclear weapons
-we commit ourselves to resist in the name of Jesus
Christ.
We also call upon the chords in this nation to set forth to the United States
government its responsibility to take meaningful unilateral and
multilateral initiatives
toward the goal of complete nuclear disarmament. Other nations'
desires for disarmament,
peace, and survival could then be genuinely tested in the pressure to
reciprocate.
Specifically, those steps should include the following:
(1) The suspension of all nuclear weapons tests and the flight testing of new
vehicles for their delivery.
(2) The suspension of present plans to acquire new strategic weapons systems,
including the MX missile system, the cruise missile, and the Trident submarine,
as well as any future production of the neutron bomb.
(3) A decisive change in U.S. military doctrine, declaring that this
nation will
never be the first to use nuclear weapons, and that it recognizes that they are
legitimate neither as political instruments nor as military weapons.
These initiatives are only minimal first steps toward the goal of eliminating
nuclear weapons from the face of the earth. The urgency of such actions should
be clear to all who share the biblical hope to beat swords into plowshares.
We admonish our brothers and sisters in Christ to take a hold posture
of resistance
to the nuclear arms race.
In the lace of so grave a crisis, Christians most avoid the easy temptation to
despair. Instead, we must draw on hope born of our trust in God's
love and grace,
in our lives and in the world.
May our hope in Christ's kingdom undergird our witness, nurture our
worship, and
compel our action.
Readers who wish to identify themselves as supporters of this
Declaration should
write to Nuclear Declaration, Sojourners, 1029 Vermont Ape, NW,
Washington, D.C.
20005.
Readers who wish to respond to this Declaration through the pages of
this journal
are invited to submit 250-word comments for publication by November 15, 1978 to
the Editor.
©1978