Science in Christian Perspective
Evolutionary Thought and the Morals and
Dignity of Man:
Some Inconsistencies
Susan C. Walker
2715 S. Jay St.
Denver, Colorado 80227
From: JASA 30 (March
1978):
Absolute truth does not exist for a
growing number of people in he world today. The laws of religion are no longer
binding for a majority of the world's inhabitants. Even science, the accepted
heralder of "truth," can offer only a close approximation to this
elusive entity - and a strong probability may be replaced by a stronger one at
any given moment. This relativity is pervasive in all areas of modern life.
While scoffing at the idea of an absolute moral law, and proclaiming himself no
more than an animal with an extensively convoluted brain, modern scientific man
lives as though his life has purpose, and as though he deserves fair treatment
from the world around him. Despite the obvious lack of concern on the part of
evolution for justice and dignity, man shouts loudly not only that he wants to
live as long as possible, but that he wants to live well! He takes every
precaution to preserve his own physical body, and to shower it with comfort and
luxury. His life is sacred to him, and his right and freedom to live the life he
chooses are defended vigorously.
Proponents of an evolutionary world view such as George Gaylord Simpson and
Jacques Monod admonish us to break with the irrational past and pay homage to
science. Simpson asks us to recognize that Darwinism has been accepted for a
century, and then scolds us for continuing to pursue the higher superstition of
Christianity. Monod rebukes us for sharing in the benefits of
scientific-technological discovery, but not acknowledging that materialistic
science is the only god to whom we should give obeisance.' It is frightening, to
say the least, that these highly influential and educated men advocate breaking
with the past in both practice and theory, yet offer no workable alternative
system. In fact, the system their theory naturally brings forward is the one we
see today: a moral and ethical chaos based purely on the arbitrary desires of
any particular society at a given moment. Since there is no absolute,
transcendent authority, power rules; though individual man in a position of
strength claims to believe in a just world, his just world view most always ends
at his own doorstep. In this kind of a society, it is predictable that Hitlers
and Mansons will arise, perpetrating justice in their own narrow definitions of
the concept.
In a recent discussion with a scientist friend, the issue of absolute versus
relative morality came up. His opinion was that relativity is a fact of life,
and nothing to be opposed. One obviously is not physically capable of the same
concern for starving people in India as one has for the well being of one's own
child; promiscuity (homo or heterosexual) is not a matter of concern in far off
Congress, or on Bughouse Square in Chicago, but only if it invades your
immediate neighborhood or your child's school playground. In his opinion, morals
are obviously "adjustable," depending on the personal will and
pleasure of the individual.
What is the real reason for this obviously contradictory standard for you (and
those close to you) and for "others" afar off? This communication
reviews two examples of outstanding inconsistencies in the thought and practice
of naturalistic man, and then discusses them in light of what the Bible says
about the nature of man's heart.
Animal Experimentation
That man has finally been forced to take his place with the animals is a well
made point in present day college psychology courses. It is stressed that
egocentric, pre-evolutionary, Christian man assumed himself a specialty, indeed,
the focal point of God's creation. College professors proudly proclaim their
humility in assuming a place amongst, as opposed to above, the rest of the
animal kingdom.
In spite of this avowed willingness to share fully in his animal ancestry, homo
sapiens has not yet offered himself for scientific experimentation. To be sure,
a few dedicated scientists have been their own experimental subjects, and some
have died as a result. It is also true that Hitler did experiments with humans
during World War II, but the rest of the world decried the fact that masses of
"human animals" were sacrificed. In this present day, such ne'erdo-wells
as the retarded and prisoners are often made available for experimentation, but
strict rules govern the lengths to which the investigator may go. He is expected
to uphold a well defined moral and ethical code in his work with human subjects.
If man is just one of the animals, as many would have us believe, why such
sorrow when a dedicated scientist is lost to the world; why ethical and moral
guidelines for research which involves human subjects? The less privileged
animals (whom we supposedly have joined in rank) have guidelines to guard them
against atrocities, but nevertheless they suffer immensely. They are bled,
poked, given tumors; they are bred to die! Does evolutionary man really
comprehend the implications of his suggestion that we are simply animals, with
no spirit or personality which makes us stand out? Clearly he does not! In spite
of concentrated, and many times exaggerated, attempts to erase the spirit and
dignity, man (including the most avid materialist), lives a life which loudly
broadcasts his spirituality. This manifestation is more often than not a severe
distortion of the spirit which God desires, but it is there, nevertheless.
Sexual Morality
For secular man, murder is wrong but adultery, homosexuality etc., are only
relatively wrong. The idea today is that "as long as nobody gets hurt,
anything goes." Ours is a society of convenience, we do what is easy, what
is fun, and what feels good at the moment, with little, if any, thought about
possible consequences. Though it is obvious that rampant veneral disease,
abortion, unwanted children, and divorce are often results of sexual misuse,
costing the society a monumental amount of worry and money, modern man prefers
to think of himself as a liberal, and declares sex a matter of preference, not
morality.
A newspaper on my desk at work recently sparked an interesting comment along
this line. As the director of our research division passed my desk, his eye
caught the by-line of an article appearing in the religious news section, which
went something like this "Priest says the Bible does not Condemn
Homosexuality." His comment was quick and to the point, "Who the hell
cares what the Bible says about homosexuality!" The same man came back from
a scientific meeting in New Orleans a few weeks later, and exclaimed that a
previously beautiful section of New Orleans had turned into a homosexual
greeting ground with young boys selling their bodies on every street corner. On
the one hand, this man refuses to acknowledge an absolute morality which
condemns homosexuality; yet on the other, he is repulsed by the presence of
promiscuous homosexual practitioners, and states that their presence in a
formerly attractive area has caused severe degeneration of that area. Once
again, there is glaring inconsistency in the thought and practice of secular
man.
Inconsistency Explained
Psychology and sociology seek to explain consistent and inconsistent behavior in
Godless terms. The way man thinks and behaves is determined solely by his genes,
his evolution, his environment, or his society etc. Soeiobiologist P.O. Wilson,
according to a recent Time article, tells us that there may be genes for
homosexuality, spite and conformism.' B.F. Skinner suggests that we must rid our
minds of the idea that man is dignified and free. Only as we accept our
evolutionary, spiritless, biological selves will we come to know and understand
the real causes of behavior. 4
In 1973, a book came out by Karl Menninger titled Whatever Became of Sin? As
Christians, our answer is that it is still around and has become nothing
different from what it has always been. It is, and always will be, disobedience
to the commands of God as proclaimed in Scripture. Unregenerate man despises the
thought of having to worship and to pay homage to the God of the Bible. Romans 1
says that man has a knowledge of God and the truth, but that he suppresses that
knowledge because of his sin. This explains the inconsistency in the thought and
practice of the Godless individual. C.S. Lewis says it beautifully in Mere
Christianity:
"If the universe is not governed by an absolute goodness,
then all our efforts are in the long run hopeless. But if it is, then we are
making ourselves enemies to that goodness every day, and are not in the least
likely to do any better tomorrow, and so our ease is hopeless again. We cannot
do without it, and we cannot do with it. God is the only comfort, He is also the
supreme terror: the thing we need most and the thing we most want to hide from.
He is our only possibly ally, and we have made ourselves His enemies. Some
people talk as if meeting the gaze of absolute goodness would be fun. They need
to think again. They are still only playing with religion. Goodness is either
the great safety or the great danger - according to the way you react to it. And
we have reacted the wrong way."5
Man, therefore, in proclaiming himself an empty organism, just one more
result of evolution, yet living with a sense of his own sacredness, it evidence
of the Bible's accuracy in diagnosing his condition. Aware of God's higher
absolute moral standard, and convinced of his own dignity and spirit as made in
the image of God, man continues to blaspheme and desecrate the very name of God
for his own ego flattery and convenience. He knows what is right, but does not
do it. Romans I says that he not only does wrong himself, but condones
wrongdoing in others. The apostle Paul appears to be describing those
liberal-minded people of our present day who truly are not their brother's
keeper.
Christian Inconsistencies
The Bible gives the follower of Christ a consistent living guide. Life is
precious; man as made in the image of God should first love God in Christ, then
serve and fellowship with his brother, and finally protect and nourish the world
and the animals which God has given temporarily into his charge. Unfortunately,
Christians often live as inconsistently as does secular man. Our world view
tells us that all life is something to be cherished, as a creation of God. Yet
we eat too much meat; we allow (by our unconcern) the slaughter of hundreds of
thousands of innocent animals in laboratory experiments (not all of these
experiments are unnecessary, but many are); we contribute heavily to atmospheric
pollution and resource waste. Perhaps a consistency on the part of the Christian
community would help to persuade secular men of their wrongdoing.
The Bible also gives us a totally adequate moral guide. We tend, again, as does
unregenerate man, to often be inconsistent in our thought and practice. We
embrace sexual morality; we are, for the most part, heterosexual and
nonadulserosss. Our inconsistency shows itself in our readiness to be sexually
obedient, but not to be materially destitute. Our sexual behavior shines, but
our bank accounts and cupboards are often in a close to immoral condition.
If those in the world are to face the errors in their thinking, it is imperative
that we as Christians face up to the inconsistencies in our own lives. We must,
with Paul, readily admit that ". . . I do not do the good I want, but the
evil I do not want is what I do" (Romans 7:19, RSV). It must be clear to
the unsaved world around us that we are only sinners, saved by the grace of God.
Even the inconsistencies of the redeemed will not totally disappear in this
lifetime, but the Christian, again with Paul, is pressing "toward the goal
for the prize of the upward call of God in Christ Jesus" (Phil. 3:14, RSV).
The Bible tells us that Christ's strength is made perfect in our weakness. As we
allow God's word to penetrate our lives, our inconsistencies are more and more
lost in His perfect consistency.
The world today is looking for something - anything which brings security,
truth, stability, warmth, love. That secular, materialistic man recognizes and
hates his Godless inconsistency is evident in the suicide, divorce, addiction,
and mental illness statistics. We as Christians can share with a dying mankind
the consistency which is found only when man comes to God through Christ; when
he recognizes that he is a spiritual, dignified, moral being, whose only raison
d'etre is to serve his Creator.
References
1Simpson, G.G. This View of Life, Flareourt, Brace and World, Inc.,
pp. 6-7, 1963
2Monod, J., Chance and Necessity, Alfred A. Knopf, pp. 170-171, 1971.
3Donovan, Hedley, ed. in chief. Time, Inc. "Sociobiology: A New
Theory of Behavior." Aug. 1, 1977.
4Skinner, B.F., Beyond Freedom and Dignity, Bantam/Vintage Books, p.
191, 1971.
5Lewis, C.S.,Mere Christianity, The Macmillan Co., p. 38, 1952.