Science in Christian Perspective
The Voice of the Ordinary
STUART F. HAYES
Department of Physics,
University of Guam
Agana, Guam 96910
From: JASA 23 (September 1971): 81-82.
God is not at all absent from the scene accessible to man. The correlation between observations of our own planned activities and the activity which we observe on a grander scale in our environment suggests the continual presence of the Creator. This is not anthropomorphism. Rather God has communicated something of His Nature to man by correlating man's activities with His own. Apparent chaos in our environment is a difficulty because our knowledge of God's behavior is even less than our knowledge, say, of nuclear physics. The Israel of New Testament times experienced similar difficulties in attempting to decide whether or not Jesus was the Messiah. God is active not only in our environment but also in the outflow of human thought. Even if life is manipulated in a test tube, the activity will still be His. Ordinary everyday observations speak to us of Him.
Too often we feel that the signs of God's presence are scarcely to be seen. But
perhaps our vision is so indistinct that the signs of His activity
occur all about
us without being perceived. The ordinary events of daily life are so familiar
as to be taken entirely for granted. Yet herein may lie the visible reassurance
of God's continual care for His creatures.
As an example, consider the ocean of air in which we thrive. A
considerable measure
of protection is afforded by the atmosphere against the harmful
effects of ultraviolet
radiation, primary cosmic rays, and meteorites. The wind scoops up water from
the sea, distills it in doing so, and carries it inland a thousand
miles. The descent of heaven's sweet rain is gentle, again due to the
atmosphere
which restricts each droplet to its own maximum velocity. Temperature control
together with the supplying of oxygen to living creatures and of carbon dioxide
to plant life pass nearly without comment because we are so
accustomed to these.
Or to take another example, what thanksgiving is evoked by the continuance of
one's effortless process of breathing, by the unfolding of one's mental powers
over the years, by the repair of one's body over the course of a night's sleep,
by the magic screen upon which the eye's refractive system brings
light to a focus?
Some would say that no conclusions can he drawn from such ordinary
facts of life.
Perhaps experience suggests the very contrary. For it is surely a
matter of experience
that to construct a working system, mechanical or electrical or
biological, requires
a considerable degree of planning on our part. One reaction to the
splendid efficiency
of a complex computer system is to marvel at the quality and quantity
of thought
which must have gone into its development. Is it an unusual reaction
then to think
of nature's designs as being the product of a planning and creative mind? And
of what magnitude must be such a mind!
At this point the word "anthropomorphism" insinuates itself. One is
said to create God in man's image. This old saw overlooks the possibility that
the Creator fashioned man's mind after the pattern of Himself in
order to communicate
some idea of Himself. We learn by experience something of our powers of mind,
our emotions, our conscience. We see similarities between these and
the surrounding
environment. And we can be brought to our knees by the strong suggestion that
here we see openly displayed on a grand scale the intelligent
thoughts of the
Designer Himself. "We are the offspring' of God,"
(Acts 17:29)
However, other difficulties inject themselves, Not all things work 'veil; there
is a measure of chaos in the world. The balance of nature depends
upon the slaughter
of some animals by others and often rests upon famine or war. It is maintained
by death, whatever the form. Or again, the same mechanism which saves the human
body by rejecting foreign organisms also inhibits the success of a
heart transplant.
Something is wrong.
Indeed, there are some things which are wrong. First, one must allow
for the effects
of our shortcomings upon us and upon our environment, shortcomings so serious
that the Scripture cries out, "There is none who does good, not
even one."
(Rom. 3:12) Second, the accumulation of man's understanding has been
gradual enough
to suggest that he should not expect to comprehend fully and
immediately why God
conducts His arrangements in the way in which He does. We do not
understand fully
either the phsics of the nucleus or the secrets of DNA. And how' are
we to understand
fully the behavior of the Lord of
all? Nevertheless, we gain a partial understanding by using the
correlation between
man the inventor and God the Inventor.
A good example of the sort of difficulty that makes us doubtful of
such conclusions
is quite familiar from New Testament times. The Lord was recognized for who He
was by less than a majority of Israel. There were His observed signs
and wonders
to be sure. But was not Messiah to be from Bethlehem rather than from Nazareth?
Might not this be one who deceived with the very powers of Satan? Was he not a
glutton, a friend of taxgatherers? He worked on the Sabbath, did not
fast properly,
and allowed his disciples to eat with unwashed hands. Perhaps at most he was a
prophet . , . but not the accepted version of Messiah. Which should
prevail, the
problems or the observations?
Well then, with observations in hand to compel us, perhaps we can
assert at least
that God shares activity with man in our environment. God can evolve a certain
species of animal or nourish a tree with rain and sunlight. It takes a man to
transplant a tree or to fabricate a transistor. Oh but really, does
God lack so?
For what purpose has He imparted ability to man? When He wishes to fabricate a
transistor He does it through that small fraction of His own intelligence which
He has imparted to man. And He has been "doing good" for ages by the
hands of men, whether they have been evil or good, whether willing or
unwilling.
He pours out His benefits, gradually unfolding them in men's minds.
While denying
His existence, they do His will. Both man and natural law serve Him
day and night.
Perhaps this picture would be overturned should man create life in a test tube
type experiment. Create? This cannot be a serious suggestion. Has man
ever created
the laws or the materials of nature? Indeed, he has only manipulated existing
matter and energy, making them interact under the regulation of
existing natural
principles. If man is permitted to manipulate life in a test tube,
Cod will remain
undisputed Lord.
Surely the ordinary things of life speak with an audible voice. They
cry out that
the Creator infuses life into everything about us which is good. The abundance
of His presence and His benefits we can constantly enjoy consciously.
For "He
gives to all, life and breath and all things." (Acts 17:25)