Science in Christian Perspective
SOME THEOLOGICAL ISSUES
Claude E. Stipe
Associate Professor of Anthropology Marquette University
Milwaukee, Wisconsin
From: JASA 22 (June 1970): 47-48.
My few comments and questions will be restricted
to some statements included in the section of Theological Basis. Although a statement of this type must of necessity he very general,
such generality often obscures important issues.
Is Sin Ever Permissible?
I am disturbed with the possible implications of the statement
"As to whether
or not the performance of an induced abortion is always sinful we are
not agreed,
but about the necessity and permissibility for it under certain circumstances
we are in accord." Would those who believe that abortion is always sinful
also maintain that sin may be both necessary and permissible? Is sin
ever permissible
from Cod's perspective? Are acts per se sinful, regardless of motivation?
How Is Will of God Determined?
It is also stated that the Christian physician who is asked to
perform an abortion
will seek to discover the will of Cod, not only for his own decision, but also
in order to counsel his patients. How would the physician determine the will of
Cod in any specific instance? If one physician decides that it is not the will
of Cod for him to perform an abortion in a particular case and another physician feels free to perform it, what then is the
will of Cod for the family in question?
Abortion vs. Infanticide
Although there is not complete agreement, a fetus is considered to be, "at
the most ... an actual human life or at the least, a potential and developing
human life." Why then do all agree that abortion is permissible in certain
circumstances, but that "infanticide under any circumstances
must be condemned?"
Is a pre-natal "actual human life" that different from one
after birth?
Why is a human being accorded "all the rights which Scripture accords to
all human beings" (unfortunately these rights are not
identified) immediately
after birth, but not before it? Why is it "Christian" to
abort the fetus
of a potentially normal person but sinful to kill a newly born infant
who is too
retarded mentally to ever he able to experience those "rights?"
Induced abortion is to be advised only to safeguard "greater
values sanctioned
by Scripture," among which are "individual health, family
welfare, and
social responsibility." How does one determine that these latter
values are
greater than the life of a fetus? If they are, then why do they all
suddenly become
subordinate to the life of an infant? On what basis is the hierarchy of values
changed when the "human being" is born into the world, as opposed to
his existence before that event?
Conscience
The universal phenomenon of conscience is said to bear witness to the fact that
all men are bound by God's moral law. It would he more correct to say that the
existence of conscience
hears witness to the importance of cultural training. It is a human
characteristic
to feel "guilty" for having acted in ways contrary to one's cultural
perscriptions. To state that "apart from the guidance of Scripture and the
Holy Spirit, men tend to equate it [natural law] with the mores of
their particular
culture," fails to recognize that all Christians equate God's
law (or will)
with their own cultural mores. Not only does "Christian conscience"
differ from one culture to another, but also from one American
Christian sub-culture
to another. As a result, different groups are convinced that it is "God's
will for Christians to act (or to abstain from acting) in certain ways, while
the issue is irrelevant to other Christian groups. "Under the guidance of
the Holy Spirit" people arrive at opposite conclusions, for
example, whether
or not the possible impairment of the
mother's health makes abortion permissible. Which of these
conclusions is in accord
with natural law? In a culture in which the "sanctity of human life"
is not emphasized as strongly as in ours, infanticide might well he considered
necessary for the health and welfare of those family members who
already are struggling
to stay alive on an insufficient amount of food.
I certainly appreciate the effort of theologians to attempt a
Christian statement
on this important issue. Possibly a major problem is that they have attempted
to base it on Scripture without overtly recognizing that many of the
values expressed
in the statement are actually part of their cultural training, which are then
often "validated" by "guidance" from the Scripture and the
Holy Spirit.