Science in Christian Perspective
Letter to the Editor
Huxley's Personal Views
Harold F. Roellig
Department of Earth Science
Adelphi University Garden City,
New York 11530
From: JASA 26
(September 1974): 131-132.
Lest some readers use the Aldous Huxley quote in
Journal ASA 25, 166 (1973), I
think we should print a fuller extract which certainly sheds a different light
on Huxley's personal view
if not on the basic thrust of the quote:
"No account of the scientific picture of the world and its history would
be complete unless it contained a reminder of the fact, frequently forgotten by
scientists themselves, that this picture does not even claim to he
comprehensive.
From the world we actually live in, the world that is given by our senses, our
intuitions of beauty and goodness, our emotions and impulses, our
moods and sentiments,
the man of science abstracts a simplified private universe 0f things possessing
only those qualities which used to be called "primary." Arbitrarily,
because it happens to be convenient, because his methods do not allow
him to deal
with the immense complexity of reality, he selects from the whole of experience
only those elements which can be weighed, measured, numbered, or
which lend themselves
in any other way to mathematical treatment. By using this technique
of simplification
and abstraction, the scientist has succeeded to an astonishing degree
in understanding
and dominating the physical environment. The success was intoxicating and, with
an illogicality which, in the circumstances, was doubtless
pardonable, many scientists
and philosophers came to imagine that this useful abstraction from reality was
reality itself. Reality as actually experienced contains intuitions
of value and
significance, contains love, beauty, mystical ecstasy, intimations of godhead.
Science did not and still does not possess intellectual instruments with which
to deal with these aspects of reality. Consequently it ignored them
and concentrated
its attention upon such aspects of the world as it could deal with by means of
arithmetic, geometry and the various branches of higher mathematics.
Our conviction
that the world is meaningless is due in part to the fact (discussed in a latter
paragraph) that the philosophy of meaningless lends itself very effectively to
furthering the ends of erotic or political passion; in part to a
genuine intellectual
error-the error of identifying the world of science, a world from
which all meaning
and value has been deliberately excluded, with ultimate reality."
(Aldous Huxley, Ends end Means (1937)