Science in Christian Perspective
A Six-Letter Obscenity
Larry Ward
Food for the Hungry, Inc.
Glendale, California
From: JASA 26
(March 1974): 1-3.
"He who shuts his ears to the cries of the poor will be ignored in his own
time of need" (Proverbs 21:13).
It's an ugly, six-letter word.
It is, in fact, a six-letter obscenity.
Let me give you the background of that statement. Lenny Bruce, the
"sick"
comedian, once ventured this acid indictment: "I know in my heart, by pure
logic, that any man who claims to be a leader of the Church is a hustler if he
has two suits in a world in which most people have none."
In his very remarkable hook, Include Me Out,
Cohn Morris reacts to Bruce's statement with these words: "Anyone in the
house care to argue? We can comfort ourselves, if we will, with the knowledge
that Bruce was banned from every public place of entertainment in the
United States
for obscenity and died virtually penniless. Does that reinforce our
sense of virtue,"
asks Morris, "or can we see that what he was describing is a far greater
obscenity than all the filth that poured from his mouth?"
And British missionary Morris, whose book grew out of one single transforming
experience when a Zambian dropped dead of hunger just outside his
front door-adds
these words:
Obscenity is a strong word, but I know no other
so apt. Obscenity is the jewelled ring on a bishop's finger. It is the flash of
my gold wristwatch from under the sleeve of my cassock as I throw dirt on the
coffin of a man who died from starvation, murmuring, the while, the most asinine words
in the English language -'Since it has pleased almighty God to take to himself
our brother.'
We'll take a long look at that book by Cohn Morris a little later.
For the moment
let's just examine the kind of obscenity he is talking about.
We have already noted this one tremendous basic: that whereas it has taken all
the years of time past to bring us to our present world population
total-all the
centuries which have rolled by-in a few short years this world will double.
Somewhere around 2004, this already hungry planet of ours will have
twice as many
people on it as we have right now.
Dr. Albert Sabin, developer of the polio vaccine which hears his
name, made this
statement as quoted in the Toronto Star-News:
If changes are not made now, by the year 2,000 there is doubt as to whether we
will survive. By that time there will be 700,000 million peoples in the world
and 500,000 of them will be starving, uneducated and totally desperate.
What Dr. Sabin is remembering is that most of the population increase in this
burgeoning world of ours is going to come in the underdeveloped (or as we are supposed to put it somewhat
more euphemistically, the "developing") areas of our world,
where hunger
is already a present-tense reality. As Cohn Morris puts it, again in Include Me
Out; "In the next twenty-five years, the population of the world
will double,
and for every bonny, healthy child born on our side of the barricade,
ninety-nine
skinny ones will pop up on the other side."
True, there are indications that the United States
is approaching a birthrate which would eventually
sustain ZPG (zero population growth). The 1972 birth totals were the
lowest since
1945. But the U.S. Census Bureau reminds that this rate would have to
he sustained
well into the next century before ZPG would be sustained.
And this again is not the problem. The tragic fact is that the parts
of the world
which can least afford it-the already underfed and malnourished
developing nations-are
the ones which continue to show meteoric rise in population.
It is against this background that the brothers Paddock insist: "There is
neither a new agricultural method nor is there a birth-control technique on the
horizon which can avert the inevitable famines."
Rear Admiral Lewis L. Strauss, former advisor to five American presidents and
previously the chairman of the Atomic Energy Commission, has stated
that his greatest
concern for the future is that worldwide population growth will be so
steep that
the number of mouths to feed will outstrip the food production.
"Then you have starvation," Admiral Straus told the Associated Press
service. "This is what is staring us in the face."
Quotes like these can be multiplied, of course, and they will be
found in abundance
as we hurtle through history to that showdown moment when the world goes to its
cupboard and finds it bare.
But what about the present? Admittedly, the quotations above have to do with a
period of destiny still ahead of us in point of time. That crisis period grows
closer every moment, but perhaps you still find some measure of comfort in the
fact that it is still future?
Friend, I have news for you. Startling news. Bad news. The times of the famines
are here. Now.
I doubt that this will surprise you too much. Take a look at our daily paper.
(I stopped to do that just now, as I write these words, and one of
the first items
I saw reported was "one of the worst droughts since biblical times,"
and affecting more than 30 million people in French-speaking West Africa. The
item reports that a million people are short of food and
"starvation deaths
are being reported.")
For years I have read and clipped reports of the increasing pockets
of need around
the world, and in recent months my concern has deepened as I have
seen how those
reports have multiplied.
Here are just a few headlines from newspaper reports I have clipped around the
world, all recent as these words are written:
"Afghanistan Uses Camels to Save People from
Starvation."
"Crisis Threat in Indonesia Rice Shortage" (AP dispatch from Djakarta).
"Food Output to Fall in Developing Nations" (from
Rome, quoting a release from the UN's Food and
Agricultural Organization, FAO).
"Starving Brazilians Loot Shops for Fond" (A Reuters report from
Brasilia, which I happened to clip a half
world away in Bangkok, Thailand).
But all those are just words. Translate them into people-flesh and blood people
like that woman I saw in the streets of Managua. It was only a few days after
the dreadful earthquake had leveled that once great city. The food
lines had been
set up; supplies were being distributed. But there were just too many people,
too many outstretched eager hands.
This woman had come expectantly, holding in her hands a big tin basin she had
salvaged from the wreckage of her home. She had stood for a long time
in the hot
sun, but now the trucks had come and gone and perhaps two-thirds of
those in line-she
was left to stand there with her still empty basin.
She didn't know who I was, but she saw me watching her, and perhaps
my face reflected
the deep hurt I felt as I shared her despair. "Please,
sir," she cried
out in a rapid torrent of Spanish, "tell me what shall I say to
my children?
They wait for me at home. They are so hungry. They pray that their mother will
come home with food for their empty stomachs. Please-What shall I
tell them?"
A moment later another man confronted me. lie was one of the fortunate ones who
had received some food, but he held it in his hand and waved it for me to see:
a can of beans, a can of corn, a tiny portion of rice. And he held
out something
else: a snapshot of his thirteen children. "Senor, I am grateful for this
food, but what can I do? There is not enough for all. How can I decide who can
eat and who cannot?"
And five minutes later, on that same hot morning in Managua, my associates and
I bent anxiously over the prostrate form of a young mother. I tried to question
her distraught husband, but he just pointed at his mouth and shook
his head negatively.
Someone else translated it for me: "His wife has fainted. She is
just hungry,
so hungry."
A man said, "I have a dream."
1 see in it the people I have described above, and I also see that little boy
in Haiti, lIe rubs his distended stomach, and he says it over and
over, "Please,
Papa. I am so hungry."
I see that woman on an unnamed battlefield in Laos. Over the next hill is the
famed "Plain of the jars," and in the distance the big guns
boom. Laos,
next door neighbor to Vietnam, has it own "forgotten war"; I am there
because I have heard that there are people in the area who have been
trapped for
long months in the fighting and who have no food. We have just landed
in a helicopter,
and are wondering what to do. Now over the little hill stumbles the
reeling figure
of a Laotian woman. She is moaning and crying as she staggers along
and then falls
to her knees before us.
I cannot understand her, so I turn to the interpreter beside me.
"She is-demented.
She is not right in the head," he says.
"But what is she saying?"
"Oh, she is saying that she is hungry. She has no food, she has
been a long
time without food,"
Somewhere on a tape cassette I have the moaning cry of that woman. But I don't
need the tape to remember it. It is recorded forever on the ears of
my heart.
That's what it is all about.
People-people-like these.
And like that little boy in Cambodia. He has been brought to the refugee camp
from an area where there has been heavy fighting. For many weeks his area has
had no real food. His little arms and legs are pathetically thin. You may not
believe this. I do not blame you if you don't. Your world and mine
are very different.
But I take thumb and forefinger and gently circle that pencil-thin
ankle. I move
my hand up that skin-and-bones little leg and-still circling it just with thumb
and forefinger-I can move my hand freely over his little knee and far
up his thigh.
"Doctor," I say to the Cambodian official with me (and I
know my voice
shakes as I ask the question), "how old is this boy?"
"He is nine. Nine years old."
So I circle a little boy's leg which is really a little baby's leg in
my trembling
hand-and I ask God to please, please, please somehow let me help.
That's what it is all about.
I can't remember who said or wrote the words.
But I agree with them; "Hunger-anywhere-is a disgrace to
humanity."
Hunger. It's a six-letter word. An ugly, six-letter obscenity.